England -- Social life and customs -- 19th century; Sunday
Take the very first clause, the provision that no man shall be allowed to
work on Sunday—‘That no person, upon the Lord’s day, shall do, or hire,
or employ any person to do any manner of labour, or any work of his or
her ordinary calling.’ What class of persons does this affect? The rich
man? No. Menial servants, both male and female, are specially exempted
from the operation of the bill. ‘Menial servants’ are among the poor
people. The bill has no regard for them. The Baronet’s dinner must be
cooked on Sunday, the Bishop’s horses must be groomed, and the Peer’s
carriage must be driven. So the menial servants are put utterly beyond
the pale of grace;—unless indeed, they are to go to heaven through the
sanctity of their masters, and possibly they might think even that,
rather an uncertain passport.
There is a penalty for keeping open, houses of entertainment. Now,
suppose the bill had passed, and that half-a-dozen adventurous licensed
victuallers, relying upon the excitement of public feeling on the
subject, and the consequent difficulty of conviction (this is by no means
an improbable supposition), had determined to keep their houses and
gardens open, through the whole Sunday afternoon, in defiance of the law.
Every act of hiring or working, every act of buying or selling, or
delivering, or causing anything to be bought or sold, is specifically
made a separate offence—mark the effect. A party, a man and his wife and
children, enter a tea-garden, and the informer stations himself in the
next box, from whence he can see and hear everything that passes.
‘Waiter!’ says the father. ‘Yes. Sir.’ ‘Pint of the best ale!’ ‘Yes,
Sir.’ Away runs the waiter to the bar, and gets the ale from the
landlord. Out comes the informer’s note-book—penalty on the father for
hiring, on the waiter for delivering, and on the landlord for selling, on
the Lord’s day. But it does not stop here. The waiter delivers the ale,
and darts off, little suspecting the penalties in store for him.
‘Hollo,’ cries the father, ‘waiter!’ ‘Yes, Sir.’ ‘Just get this little
boy a biscuit, will you?’ ‘Yes, Sir.’ Off runs the waiter again, and
down goes another case of hiring, another case of delivering, and another
case of selling; and so it would go on _ad infinitum_, the sum and
substance of the matter being, that every time a man or woman cried
‘Waiter!’ on Sunday, he or she would be fined not less than forty
shillings, nor more than a hundred; and every time a waiter replied,
‘Yes, Sir,’ he and his master would be fined in the same amount: with the
addition of a new sort of window duty on the landlord, to wit, a tax of
twenty shillings an hour for every hour beyond the first one, during
which he should have his shutters down on the Sabbath.
Public-domain text, read in full here on John Shaqi.
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