England -- Social life and customs -- 19th century; Sunday
In streets like Holborn and Tottenham Court Road, which form the central
market of a large neighbourhood, inhabited by a vast number of mechanics
and poor people, a few shops are open at an early hour of the morning;
and a very poor man, with a thin and sickly woman by his side, may be
seen with their little basket in hand, purchasing the scanty quantity of
necessaries they can afford, which the time at which the man receives his
wages, or his having a good deal of work to do, or the woman’s having
been out charing till a late hour, prevented their procuring over-night.
The coffee-shops too, at which clerks and young men employed in
counting-houses can procure their breakfasts, are also open. This class
comprises, in a place like London, an enormous number of people, whose
limited means prevent their engaging for their lodgings any other
apartment than a bedroom, and who have consequently no alternative but to
take their breakfasts at a coffee-shop, or go without it altogether. All
these places, however, are quickly closed; and by the time the church
bells begin to ring, all appearance of traffic has ceased. And then,
what are the signs of immorality that meet the eye? Churches are well
filled, and Dissenters’ chapels are crowded to suffocation. There is no
preaching to empty benches, while the drunken and dissolute populace run
riot in the streets.
Here is a fashionable church, where the service commences at a late hour,
for the accommodation of such members of the congregation—and they are
not a few—as may happen to have lingered at the Opera far into the
morning of the Sabbath; an excellent contrivance for poising the balance
between God and Mammon, and illustrating the ease with which a man’s
duties to both, may be accommodated and adjusted. How the carriages
rattle up, and deposit their richly-dressed burdens beneath the lofty
portico! The powdered footmen glide along the aisle, place the
richly-bound prayer-books on the pew desks, slam the doors, and hurry
away, leaving the fashionable members of the congregation to inspect each
other through their glasses, and to dazzle and glitter in the eyes of the
few shabby people in the free seats. The organ peals forth, the hired
singers commence a short hymn, and the congregation condescendingly rise,
stare about them, and converse in whispers. The clergyman enters the
reading-desk,—a young man of noble family and elegant demeanour,
notorious at Cambridge for his knowledge of horse-flesh and dancers, and
celebrated at Eton for his hopeless stupidity. The service commences.
Mark the soft voice in which he reads, and the impressive manner in which
he applies his white hand, studded with brilliants, to his perfumed hair.
Observe the graceful emphasis with which he offers up the prayers for the
King, the Royal Family, and all the Nobility; and the nonchalance with
which he hurries over the more uncomfortable portions of the service, the
Public-domain text, read in full here on John Shaqi.
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