Fourth Gospel against the apparent chronology of the Synoptists."(7) Nothing, however, could be further from the desire or intention of Eusebius than to represent any discordance between the Gospels, or to support the one at the expense of the others. On the contrary, he enters into an elaborate explanation in order to show that there is no discrepancy between them, affirming, and supporting his view by singular quotations, that it was evidently the intention of the three Synoptists only to write the doings of the Lord for one year after {xviii} the imprisonment of John the Baptist, and that John, having the other Gospels before him, wrote an account of the period not embraced by the other evangelists.(1) Moreover, the extraordinary assertions of Irenæus not only contradict the Synoptics, but also the Fourth Gospel, and Eusebius certainly could not have felt much inclination to quote such opinions, even although Irenæus seemed to base them upon traditions handed down by the Presbyters who were acquainted with John. It being then admitted that Eusebius not only pledges himself to record when any ancient writer has something to "tell about" the undisputed canonical books, but that, judged by the test of extant writings which we can examine, he actually does so, let us sec the conclusions which we are entitled to draw in the case of the only three writers with regard to whom I have inferred anything from the "silence of Eusebius." I need scarcely repeat that Eusebius held Hegesippus in very high estimation. He refers to him very frequently, and he clearly shows that he not only valued, but was intimately acquainted with, his writings. Eusebius quotes from the work of Hegesippus a very long account of the martyrdom of James;(2) he refers to Hegesippus as his authority for the statement that Simeon was a cousin [--Greek--] of Jesus, Cleophas his father being, according to that author, the brother of Joseph;(3) he confirms a passage in the Epistle of Clement by reference to Hegesippus;(4) he quotes from Hegesippus a story regarding some members of the family of Jesus, of the race of David, who were brought before Domitian;(5) he cites his narrative of the martyrdom of Simeon, together with other matters concerning the early Church;(6) in another place he gives a laudatory account of Hegesippus and his writings;(7) shortly after, he refers to the {xix}