We have been forced by these bald and unsupported assertions of apologists to go at such length into these questions at the risk of being very wearisome to our readers, but it has been our aim as much as possible to make no statements without placing before those who are interested the materials for forming an intelligent opinion. Any other course would be to meet mere assertion by simple denial, and it is only by bold and unsubstantiated statements which have been simply and in good faith accepted by ordinary readers who have not the opportunity, if they have even the will, to test their veracity, that apologists have so long held their ground. Our results regarding Valentinus so far may be stated as follows: the quotations which without any explanation are so positively imputed to Valentinus are not made by him, but by later writers of his school;(1) and, moreover, the passages which are indicated by the English apologist as references to our two Synoptic Gospels not only do (74) not emanate from Valentinus, but do not agree with our Gospels, and are apparently derived from other sources.(1) The remarks of Canon Westcott with regard, to the connection of Valentinus with our New Testament are on a par with the rest of his assertions. He says: "There is no reason to suppose that Valentinus differed from Catholic writers on the Canon of the New Testament."(2) We might ironically adopt this sentence, for as no writer whatever of the time of Valentinus, as we have seen, recognized any New Testament Canon at all, he certainly did not in this respect differ from the other writers of that period. Canon Westcott relies upon the statement of Tertullian, but even here, although he quotes the Latin passage in a note, he does not fully give its real sense in his text. He writes in immediate continuation of the quotation given above: "Tertullian says that in this he differed from Marcion, that he at least professed to accept 'the whole instrument,' perverting the interpretation, where Marcion mutilated the text." Now the assertion of Tertullian has a very important modification, which, to any one acquainted with the very unscrupulous boldness of the "Great African" in dealing with religious controversy, is extremely significant. He does not make the assertion positively and of his own knowledge, but modifies it by saying: "Nor, indeed, if Valentinus seems to use the 2 On the Canon, p. 259. [Dr. Westcott omits these words from his 4th ed., but he uses others here and elsewhere which imply very nearly the same assertion.] {75}