present variations likewise found in other writers or in various parts of the Homilies are repeatedly quoted with the same variations, and others are not found in our Gospels at all. Such phenomena cannot be fairly accounted for by any mere theory of imperfect memory or negligence. The systematic variation from our Synoptics, variation proved by repetition not to be accidental, coupled with quotations which have no parallels at all in our Gospels, more naturally point to the use of a different Gospel. In no case can the Homilies be accepted as furnishing evidence even of the existence of our Gospels. As it is impossible here to examine in detail all of the quotations in the Clementine Homilies, we must content ourselves with this distinct statement of their character, and merely illustrate briefly the different classes of quotations, exhausting, however, those which literally agree with passages in the Gospels. The most determined of recent Apologists do not afford us an opportunity of testing the passages upon which they base their assertion of the use of our Synoptics, for they simply assume that the author used them without producing instances.(1) The first quotation agreeing with a passage in our Synoptics occurs in Hom. iii. 52: "And he cried, saying: Come unto me all ye that are weary," which agrees with the opening words of Matt. xi. 28, but the phrase does 1 Teschendorf only devotes a dozen linos, with a note, to the Clemontinos, and only in connection with our fourth Gospel, which shall hero-after have our attention. Wann wurden u. s. w., p. 90. In the same way Canon Westcott passes them over in a short paragraph, merely asserting the allusions to our Gospels to be "generally admitted," and only directly referring to one supposed quotation from Mark which we shall presently examine, and one which he affirms to be from the fourth Gospel. On the Canon, p. 251 f. [In the 4th edition he has enlarged his remarks, p. 282 ff.] {10} not continue, and is followed by the explanation: "that is, who are seeking the truth and not finding it."(1) It is evident, that so short and fragmentary a phrase cannot prove anything.(2)