sudden and unexplained introduction of the first person in the sixteenth
chapter? Certainly not. The [------] in these passages is used solely in
the personal address to Theophilus, is limited to the brief explanation
contained in what may be called the dedication or preface, and is at
once dropped when the history begins. If the prologue of the Gospel be
applied to the Acts, moreover, the use of earlier documents is at once
implied, which would rather justify the supposition that these passages
are part of some diary, from which the general editor made extracts.(1)
Besides, there is no explanation in the Acts which in the slightest
degree connects the [------] with the [------].(2) To argue that
explanation was unnecessary, as Theophilus and early readers were well
acquainted with the fact that the author was a fellow-traveller with the
Apostle, and therefore at once understood the meaning of "We,"(3) would
destroy the utility of the direct form of communication altogether; for
if Theophilus knew this, there was obviously no need to introduce the
first person at all, in so abrupt and singular a way, more especially to
chronicle minute details of journeys which possess comparatively little
interest. Moreover, writing for Theophilus, we might reasonably expect
that he should have stated where and when he became associated with
Paul, and explained the reasons why he again left and rejoined him.(4)
Ewald suggests that possibly the author intended to have indicated his
name more distinctly at the end of his work;(5) but this merely shows
that, argue as he will,
{46}
he feels the necessity for such an explanation. The conjecture is
negatived, however, by the fact that no name is subsequently added. As
in the case of the fourth Gospel, of course the "incomparable modesty"
theory is suggested as the reason why the author does not mention his
own name, and explain the adoption of the first person in the [------]
passages;(1) but to base theories such as this upon the modesty or
elevated views of a perfectly unknown writer is obviously too arbitrary
a proceeding to be permissible.(2) There is, besides, exceedingly little
modesty in a writer forcing himself so unnecessarily into notice, for
he does not represent himself as taking any active part in the events
narrated; and, as the mere chronicler of days of sailing and arriving,
he might well have remained impersonal to the end.
Public-domain text, read in full here on John Shaqi.
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