Superstition and Force: Essays on the Wager of Law, the Wager of Battle, the Ordeal, TortureLea, Henry Charles
History
Superstition and Force: Essays on the Wager of Law, the Wager of Battle, the Ordeal, Torture
Lea, Henry Charles
Ordeal; Torture; Wager of battle; Wager of law
straw in a tornado, when the deacon politely invited his adversary to
make the trial first. This was declined, on the ground that precedence
belonged to the challenger, and with no little misgiving the deacon
proceeded to roll up his sleeve, when the Arian, observing the
precautions that had been taken, exclaimed that he had been using magic
arts, and that the trial would amount to nothing. At this critical
juncture, when the honor of the orthodox faith was trembling in the
balance, a stranger stepped forward—a Catholic priest named Jacintus,
from Ravenna—and offered to undergo the experiment. Plunging his arm
into the bubbling caldron, he was two hours in capturing the ring,
which eluded his grasp in its fantastic gyrations; but finally, holding
it up in triumph to the admiring spectators, he declared that the water
felt cold at the bottom, with an agreeable warmth at the top. Fired
by the example, the unhappy Arian boldly thrust in his arm; but the
falseness of his cause belied the confidence of its rash supporter, and
in a moment the flesh was boiled off the bones up to the elbow.[884]
This was a volunteer experiment. As a means of judicial investigation,
the Church, in adopting it with the other ordeals, followed the policy
of surrounding it with all the solemnity which her most venerated rites
could impart, thus imitating, no doubt unconsciously, the customs
of the Hindus, who, from the earliest times, have made the ordeal
a religious ceremony, to be conducted by Brahmans, with invocations
to the divine powers, and to be performed by the patient at sunrise,
immediately after the prescribed ablutions, and while yet fasting.[885]
With the same object, in the European ordeal, fasting and prayer were
enjoined for three days previous, and the ceremony commenced with
special prayers and adjurations, introduced for the purpose into the
litany, and recited by the officiating priests; mass was celebrated,
and the accused was required to partake of the sacrament under the
fearful adjuration, “This body and blood of our Lord Jesus Christ be to
thee this day a manifestation!” This was followed by an exorcism of the
water, of which numerous formulas are on record, varying in detail, but
all manifesting the robust faith with which man assumed to control the
action of his Creator. A single specimen will suffice.
Public-domain text, read in full here on John Shaqi.
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