Superstition and Force: Essays on the Wager of Law, the Wager of Battle, the Ordeal, TortureLea, Henry Charles
History
Superstition and Force: Essays on the Wager of Law, the Wager of Battle, the Ordeal, Torture
Lea, Henry Charles
Ordeal; Torture; Wager of battle; Wager of law
“O creature of water, I adjure thee by the living God, by the holy
God who in the beginning separated thee from the dry land; I adjure
thee by the living God who led thee from the fountain of Paradise,
and in four rivers commanded thee to encompass the world; I adjure
thee by Him who in Cana of Galilee by His will changed thee to wine,
who trod on thee with His holy feet, who gave thee the name Siloa; I
adjure thee by the God who in thee cleansed Naaman, the Syrian, of his
leprosy;—saying, O holy water, O blessed water, water which washest
the dust and sins of the world, I adjure thee by the living God that
thou shalt show thyself pure, nor retain any false image, but shalt be
exorcised water, to make manifest and reveal and bring to naught all
falsehood, and to make manifest and bring to light all truth; so that
he who shall place his hand in thee, if his cause be just and true,
shall receive no hurt; but if he be perjured, let his hand be burned
with fire, that all men may know the power of our Lord Jesus Christ,
who will come, with the Holy Ghost, to judge with fire the quick and
the dead, and the world! Amen!”[886]
After the hand had been plunged in the seething caldron, it was
carefully enveloped in a cloth, sealed with the signet of the judge,
and three days afterwards it was unwrapped, when the guilt or innocence
of the party was announced by the condition of the member.[887] By way
of extra precaution, in some rituals it is ordered that during this
interval holy water and blessed salt be mingled in all the food and
drink of the patient—presumably to avert diabolic interference with the
result.[888]
The judicial use of this ordeal is shown in a charter of the monastery
of Sobrada in Galicia, when, about 987, the Bishop of Lugo claimed of
it for his church the manor of Villarplano. After a vain effort to
decide the question by evidence, the representatives of the monastery
took a solemn oath as to its rights and offered to confirm it by the
_pæna caldaria_. In the church of San Juliano some fifty or sixty
notables from both sides assembled; a monk named Salamiro was conducted
to the boiling caldron by a person representing each claimant, and
there he drew forth ten stones from the bubbling water. His arm was
sealed up and three or four days later was exhibited uninjured to the
assembly. The proof was conclusive and the Bishop of Lugo abandoned his
claim.[889]
Public-domain text, read in full here on John Shaqi.
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