Superstition and Force: Essays on the Wager of Law, the Wager of Battle, the Ordeal, TortureLea, Henry Charles
History
Superstition and Force: Essays on the Wager of Law, the Wager of Battle, the Ordeal, Torture
Lea, Henry Charles
Ordeal; Torture; Wager of battle; Wager of law
The justification of this mode of procedure by its most able defender,
Hincmar of Reims, is similar in spirit to the above form of adjuration.
King Lothair, great-grandson of Charlemagne, desiring to get rid of
his wife, Teutberga, accused her of the foulest incest, and forced her
to a confession, which she afterwards recanted, proving her innocence
by undergoing the ordeal of hot water by proxy. Lothair, nevertheless,
married his concubine Waldrada, and for ten years the whole of Europe
was occupied with the degrading details of the quarrel, council after
council assembling to consider the subject, and the thunders of Rome
being freely employed. Hincmar, the most conspicuous ecclesiastic of
his day, stood boldly forth in defence of the unhappy queen, and in
his treatise “De Divortio Lotharii et Teutbergæ,” although no one
at the time seriously thought of impugning the authority of ordeals
in general, it suited his purpose to insist upon their claims to
infallibility. His line of argument shows how thoroughly the pagan
custom had become Christianized, and how easily the churchman could
find reasons for attributing to God the interposition which his
ancestors had ascribed to Mithra, or to Agni, or to Thor. “Because
in boiling water the guilty are scalded and the innocent are unhurt,
because Lot escaped unharmed from the fire of Sodom, and the future
fire which will precede the terrible Judge will be harmless to the
Saints, and will burn the wicked as in the Babylonian furnace of
old.”[890]
In the Life of St. Ethelwold is recorded a miracle, which, though not
judicial, yet, from its description by a contemporary, affords an
insight into the credulous faith which rendered lawgivers ready to
intrust the most important interests to decisions of this nature. The
holy saint, while Abbot of Abingdon, to test the obedience of Elfstan
the cook of the monastery, ordered him to extract with his hand a piece
of meat from the bottom of a caldron in which the conventual dinner was
boiling. Without hesitation the monk plunged his hand into the seething
mass and unhurt presented the desired morsel to his wondering superior.
Faith such as this could not go unrewarded, and Elfstan, from his
humble station, rose to the episcopal seat of Winchester.[891]
Public-domain text, read in full here on John Shaqi.
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