Superstition and Force: Essays on the Wager of Law, the Wager of Battle, the Ordeal, TortureLea, Henry Charles
History
Superstition and Force: Essays on the Wager of Law, the Wager of Battle, the Ordeal, Torture
Lea, Henry Charles
Ordeal; Torture; Wager of battle; Wager of law
Among other races confidence in its ability to supplement absent or
deficient testimony was manifested in another form—the _juramentum
supermortuum_—which was employed by various nations, at wide intervals
of time. Thus, in the earliest legislation of the Anglo-Saxons, we
find that when the defendant or an important witness was dead, the
oath which he would have taken or the deposition which he would have
made was obtained by proceeding to his tomb, where a certain number of
conjurators swore as to what he could or would have done if alive.[149]
Two centuries later, the same custom is alluded to in the Welsh laws
of Hoel Dda,[150] and even as late as the thirteenth century it was
still in force throughout Germany.[151] There were other cases in which
evidence of any kind was almost impossible, and in these the wager of
law offered a convenient resource. Thus, Frederic II., in 1235, decreed
that a man harboring an outlaw should himself be outlawed, but he was
allowed to prove with six conjurators that he was ignorant of the
outlawry.[152]
A remarkable use of conjurators to confirm the evidence of witnesses
occurs in 850 in a dispute between Cantius, Bishop of Siena, and
Peter, Bishop of Arezzo, concerning certain parishes claimed by both.
The occasion was a solemn one, for it was before a council held in
Rome presided over jointly by Pope Leo IV. and the Emperor Louis II.
Peter relied upon written charters, while Cantius produced witnesses.
The Emperor pronounced the claim of the latter to be just, when he
and twelve priests swore that the oaths of the witnesses were true
and without deceit, whereupon the disputed parishes were adjudged to
him.[153]
The employment of compurgators, however, depended frequently upon the
degree of crime alleged, or the amount at stake. Thus, in many codes,
trivial offences or small claims were disposed of by the single oath of
the defendant, while more important cases required compurgators, whose
numbers increased with the magnitude of the matter in question. This
principle is fairly illustrated in a charter granted to the Venetians
in the year 1111 by Henry V. In suits which involved only the value
of a silver pound, the oath of the party was sufficient; but if the
claim amounted to twelve pounds or more, then twelve chosen men were
requisite to substantiate the oath of negation.[154]
In England in the thirteenth century we find compurgation very
generally employed in the manorial courts for the settlement of petty
criminal actions. So general was its use, indeed, that it obtained the
name of “law,” as the legal method _par excellence_, and the process
is curtly described in the reports as “facere legem,” “esse ad legem,”
“vadiare legem,” whence is derived the term “wager of law.” The number
of compurgators was generally two or five, and they seem to have been
left, as a rule, to the choice of the defendant, so that failure to
procure the requisite number was very unusual.[155]
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