Superstition and Force: Essays on the Wager of Law, the Wager of Battle, the Ordeal, TortureLea, Henry Charles
History
Superstition and Force: Essays on the Wager of Law, the Wager of Battle, the Ordeal, Torture
Lea, Henry Charles
Ordeal; Torture; Wager of battle; Wager of law
Though not strictly a portion of our subject, the question is not
without interest as to the power or obligation of the plaintiff or
accuser to fortify his case with conjurators. There is little evidence
of such a custom in primitive times, but one or two allusions to it
in the _Leges Barbarorum_ show that it was occasionally practised.
Some of the earlier texts of the Salic law contain a section providing
that in certain cases the complainant shall sustain his action with
a number of conjurators varying with the amount at stake; a larger
number is required of the defendant in reply; and it is presumable that
the judges weighed the probabilities on either side and rendered a
decision accordingly.[263] As this is omitted in the later revisions of
the law, it probably was not widely practised, or regarded as of much
importance. Among the Baioarians, a claimant of an estate produced six
conjurators who took the oath with him, and whose united efforts could
be rebutted by the defendant with a single competent witness.[264]
These directions are so precise that there can be no doubt that the
custom prevailed to a limited extent among certain tribes, and a clause
in the Decree of Childebert in 597, providing that the oaths of five
or seven impartial men of good character shall convict a thief or
malefactor, would seem evidently to refer to conjurators and not to
witnesses.[265] In the treaty between Childebert and Clotair in 593,
an accuser in case of theft is obliged to give twelve conjurators,
half of them selected by himself, to swear that a theft has really
taken place.[266] That it was, indeed, more generally employed than
the scanty references to it in the codes would indicate, may be
inferred from one of the ecclesiastical forgeries which Charlemagne
was induced to adopt and promulgate. According to this, no accusation
against a bishop could be successful unless supported by seventy-two
witnesses, all of whom were to be men of good repute; forty-four were
required to substantiate a charge against a priest, thirty-seven
in the case of a deacon, and seven when a member of the inferior
grades was implicated.[267] Though styled witnesses in the text,
the number required is so large that they evidently could have been
only conjurators, with whom the complainant supported his oath of
accusation, and the fabrication of such a law would seem to show that
the practice of employing such means of substantiating a charge was
familiar to the minds of men.
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