One John Ryland, A.M., of Northampton, published a 'Preceptor, or General Repository of useful information, very necessary for the various ages and departments of life,' in which 'pride and lust, a corrupt pride of heart, and a furious filthy lust of body,' are announced as the Atheist's 'springs of action,' 'desire to act the beast without control, and live like a devil without a check of conscience,' his only 'reasons for opposing the existence of God,' in which he is told 'a world of creatures are up in arms against him to kill him as they would a venomous mad dog,' in which, among other hard names, he is called 'absurd fool,' 'beast,' 'dirty monster,' 'brute,' 'gloomy dark animal,' 'enemy of mankind,' 'wolf to civil society,' 'butcher and murderer of the human race,' in which, moreover, he is _cursed_ in the following hearty terms;--'Let the glorious mass of fire burn him, let the moon light him to the gallows, let the stars in their courses fight against the Atheist, let the force of the comets dash him to pieces, let the roar of thunders strike him deaf, let red lightnings blast his guilty soul, let the sea lift up her mighty waves to bury him, let the lion tear him to pieces, let dogs devour him, let the air poison him, let the next crumb of bread choke him, nay, let the dull ass spurn him to death.' This is a notable specimen of zeal turned sour. Bishop Hall was a Divine of solid learning and unquestionable piety, whose memory is reverenced by a large and most respectable part of the Christian world. He ranked amongst the best of his class, and, generally speaking, was so little disposed to persecute his opponents because of their heterodox opinions, that he wrote and published a "Treatise on Moderation," in the course of which he eloquently condemns the practice of regulating, or, rather, attempting to regulate opinion by act of parliament; yet, incredible as it may appear, in that very Treatise he applauds Calvin on account of his conduct towards Servetus. Our authority for this statement is not 'Infidel' but Christian--the authority of Evans, who, after noticing the Treatise in question, says, 'he (Bishop Hall) has discussed the subject with that ability which is peculiar to all his writings. But this great and good man, towards the close of the same Treatise, forgetting the principles which he had been inculcating, devotes one solitary page to the cause of intolerance: this page he concludes with these remarkable expressions: "Master Calvin did well approve himself to God's Church in bringing Servetus to the stake in Geneva."