Superstitions of the Highlands & Islands of Scotland: Collected Entirely from Oral SourcesCampbell, John Gregorson
History
Superstitions of the Highlands & Islands of Scotland: Collected Entirely from Oral Sources
Campbell, John Gregorson
Folklore -- Scotland
_Beetles._—The _Ceardalan_ or dung-beetle is spared by boys when met
with, but the _daolag_ or clock is mercilessly killed. The reason
assigned is, that when the former met those who came to seize the
person of our Saviour, and was asked how long since he had passed, it
said, “twenty days ago yesterday” (_fhichead latha gus an dé, chaidh
Mac Dhé seachad_), but the latter said, “it was only yesterday” (_an
dé, an dé chaidh Mac Dhé seachad_). Hence, when boys hammer the life
out of a ‘clock,’ they keep repeating with savage unction, “The day
before yesterday, wretch” (_air a bhò ’n dé, bhradag_), or a rhyme:
“Remember yesterday, yesterday,
Remember yesterday, wretch,
Remember yesterday, yesterday,
That let not the Son of God pass.”
_Emmet (Caora-Chòsag)._—This animal is shaken between the palms of the
hand and laid upon the table. It is believed by boys to indicate the
weather of the following day, by lighting on its back or belly and the
alacrity with which it moves away.
_Skip-Jack._—This insect (_Gobhachan_, _i.e._ little smith or _Buail
a Chnag_, give a knock), when laid on its back emits a loud crack in
springing to its proper position. It is a favourite amusement of boys
when they get hold of one to make it go through this performance. In
Skye, when watching it preparing to skip, they say,
“Strike with your hammer, little smith.
Or I will strike your head.”[64]
CHAPTER VII.
MISCELLANEOUS SUPERSTITIONS.
_Gisvagun, Eapagun, Upagun._—Of the same class with magical charms and
incantations, that is, of no avail to produce the results with which
they are credited, were various minor observances and practices, to
which importance was attached as lucky or unlucky, and ominous of, if
not conducive to, future good or ill. In some cases these observances
became mere customs, followed without heed to their significance or
efficacy; and many were known to, and believed in only by, the very
superstitious. So far as causing or leading to the result ascribed to
them was concerned, they were, ‘like the Sunday plant,’ without good
or harm, but a mind swayed by trifling erroneous beliefs of the kind
is like a room filled with cobwebs. Superstition shuts out the light,
makes the mind unhealthy, and fills it with groundless anxieties.
Public-domain text, read in full here on John Shaqi.
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