Superstitions of the Highlands & Islands of Scotland: Collected Entirely from Oral SourcesCampbell, John Gregorson
History
Superstitions of the Highlands & Islands of Scotland: Collected Entirely from Oral Sources
Campbell, John Gregorson
Folklore -- Scotland
When coffining the corpse every string in the shroud was cut with
the scissors; and in defence of the practice there was a story that,
after burial, a woman’s shade came to her friends, to say that all the
strings in her shroud had not been cut. Her grave was opened, and this
was found to be the case.
The only instance the writer has heard of Cere-cloth, that is, cloth
dipped in wax in which dead bodies were wrapped, being used in
the Highlands, is, that the Nicholsons of Scorrybreck, in Skye (a
family said to be of Russian descent through _Neacal mòr_ who was in
Mungastadt), had a wax shirt (_Leine Chéir_) which, from the friendship
between themselves and the chief of the Macleods, was sent for from
Dunvegan on every occasion of a death.
_The Watch of the Graveyard (Faire Chlaidh)._—The person last buried
had to keep watch over the graveyard till the next funeral came. This
was called _Faire Chlaidh_, the graveyard watch, kept by the spirits of
the departed.
At Kiel (_Cill Challum Chille_), in Morvern, the body of the Spanish
Princess said to have been on board one of the Armada blown up in
Tobermory Bay was buried. Two young men of the district made a paction,
that whoever died first the other would watch the churchyard for him.
The survivor, when keeping the promised watch, had the sight of his
dead friend as well as his own. He saw both the material world and
spirits. Each night he saw ghosts leaving the churchyard and returning
before morning. He observed that one of the ghosts was always behind
the rest when returning. He spoke to it, and ascertained it to be the
ghost of the Spanish Princess. Her body had been removed to Spain, but
one of her little fingers had been left behind, and she had to come
back to where it was.
When two funeral parties met at the churchyard, a fight frequently
ensued to determine who should get their friend first buried.
_Suicides._—The bodies of suicides were not taken out of the house, for
burial, by the doors, but through an opening made between the wall and
the thatch. They were buried, along with unbaptized children, outside
the common churchyard.
It was believed in the north, as in Skye and about Applecross (_a
Chomrach_) in Ross-shire, no herring would be caught in any part of the
sea which could be seen from the grave of a suicide.
_Murder._—It was believed in Sutherlandshire that a murdered body
remained undecayed till touched.
Public-domain text, read in full here on John Shaqi.
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