Superstitions of the Highlands & Islands of Scotland: Collected Entirely from Oral SourcesCampbell, John Gregorson
History
Superstitions of the Highlands & Islands of Scotland: Collected Entirely from Oral Sources
Campbell, John Gregorson
Folklore -- Scotland
Similarly, water in which feet have been washed (_i.e._ out of which
the use or benefit has been taken) should not be left in the house for
fear the noiseless people come and plunge about in it all night.
_Protection against Evil Spirits._—On every occasion of danger and
anxiety, the Highlander of former days commended himself to the
protection of the Cross. In a storm of thunder he blessed himself
saying, “the Cross of Christ be upon us.” When he encountered a ghost
or evil spirit at night, he drew a circle round himself on the road
with the point of his dirk, or a sapling in the name of Christ, “the
Cross of Christ be upon me,” and while he remained in the circle no
evil could come near him.
A person was also safe while below high-water mark. Fairies and evil
spirits had no power below the roll of sea-weed.
When walking the high road at night, it is recommended to keep to the
side paths in case of meeting the wraiths of funerals. The ghostly
train may throw a person down, or compel him to carry the bier to the
churchyard.
_Misnaming a Person._—If a person be accidentally misnamed, as _e.g._
being called John when his name is Donald, he who made the mistake, on
observing it, instantly exclaimed, “The Cross of Christ be upon us.”
_Gaining Straw (Sop Seile)._—At certain seasons of the year,
principally at Beltane and Lammas, a wisp of straw, called _Sop-seile_
(literally a spittle wisp), was taken to sprinkle the door-posts and
houses all round sunwise (_deiseal_), to preserve them from harm. When
a new cow came home it was also sprinkled to preserve it from the evil
eye. The liquid used was menstruum.
In spring the horses, harness, plough, etc., were similarly sprinkled
before beginning to plough.
_Propitious Times._—A great number of the observances of superstition
were regulated by days of the week or year. There were certain days on
which alone certain works could be commenced under favourable auspices
and with any chance of being successfully done.
_Unlucky Actions._—It is unlucky to wind black thread at night. A
vicious wish made to one another by women quarrelling, in olden times,
was, “The disease of women who wind black thread at night be upon you!”
Some say the reason of the evil omen is, that black thread is apt to
disappear at night, or be taken by the Fairies, and be found through
the house next morning. Superstition probably assigned some more occult
reason.
It is ‘little happiness’ for anyone to kill a magpie or a bat.
It is unlucky for a person on a journey to return the way he went. This
belief had its origin in the instructions given to the ‘man of God,’
who rebuked the idolatry of Jeroboam. “Eat no bread, nor drink water,
nor turn again by the same way that thou camest” (I Kings xiii. 9).
CHAPTER VIII.
AUGURY.[68]
Public-domain text, read in full here on John Shaqi.
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