Superstitions of the Highlands & Islands of Scotland: Collected Entirely from Oral SourcesCampbell, John Gregorson
History
Superstitions of the Highlands & Islands of Scotland: Collected Entirely from Oral Sources
Campbell, John Gregorson
Folklore -- Scotland
The anxiety of men to know the future, the issue of their labours,
and the destinies awaiting them, makes them ready listeners to the
suggestions of fancy, and an easy prey to deception. The mind eagerly
lays hold on anything that professes to throw light on the subject of
its anxiety, and men are willing victims to their own hopes and fears.
Where all is dark and inscrutable, deception and delusion are easy, and
hence augury of all kinds, omens, premonitions, divinations, have ever
exercised a noticeable power over the human mind.
The ordinary manner which superstition takes to forecast the future is
to look upon chance natural appearances under certain circumstances as
indications of the character, favourable or unfavourable, of the event
about which the mind is anxious. Any appearance in nature, animate or
inanimate, can thus be made an omen of, and an inference be drawn from
it of impending good or bad fortune. If it be gloomy, forbidding,
awkward, or unpleasant, it is an unlucky omen, and the subsequent
event, with which the mind associates it, will be unfavourable, but
if pleasant, then it is a good omen, and prognosticates pleasant
occurrences.
Omens which proceed upon a similarity of character between the
prognostic and its fulfilment are easy of interpretation. There
are other omens which have no connection, natural, possible, or
conceivable, with the impending event, and of which consequently
the meaning is occult, known only to people of skill instructed in
their interpretation. These probably had their origin in one or two
accidental coincidences. For instance, if the appearance of a fox is
to be taken as an omen, it will naturally be taken as a bad sign,
the stinking brute can indicate nothing favourable; but no amount of
sagacity will teach a person that an itching in the point of his nose
prognosticates the receipt of important news, or the cuckoo calling
on the house-top the death of one of the inmates within the year. His
utmost acuteness will fail to find in a shoulder-blade any indication
of destiny, or any prophetic meaning in the sediment of a cup of tea.
The meaning of these is a mystery to the uninitiated, and it is easy
to see how they might be reduced to a system and lead to the wildest
delusions of fortune-telling.
Public-domain text, read in full here on John Shaqi.
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