Superstitions of the Highlands & Islands of Scotland: Collected Entirely from Oral SourcesCampbell, John Gregorson
History
Superstitions of the Highlands & Islands of Scotland: Collected Entirely from Oral Sources
Campbell, John Gregorson
Folklore -- Scotland
Generally some personal defect is ascribed to them, by which they
become known to be of no mortal race. In Mull and the neighbourhood
they are said to have only one nostril, the other being imperforate
(_an leth choinnlein aca druid-te_). The Elfin smith who made Finmac
Coul’s sword, “the son of Lun that never asked a second stroke” (_Mac
an Luin, nach d’fhàg riamh fuigheal bheum_), had but one gloomy eye
in his forehead. The _Bean shiìh_ was detected by her extraordinary
voracity (a cow at a meal), a frightful front tooth, the entire want
of a nostril, a web foot, praeternaturally long breasts, etc. She is
also said to be unable to suckle her own children, and hence the Fairy
desire to steal nursing women.
THEIR OCCUPATIONS.
The Fairies, as has been already said, are counterparts of mankind.
There are children and old people among them; they practise all kinds
of trades and handicrafts; they possess cattle, dogs, arms; they
require food, clothing, sleep; they are liable to disease, and can be
killed. So entire is the resemblance that they have even been betrayed
into intoxication. People entering their brughs, have found the inmates
engaged in similar occupations to mankind, the women spinning,
weaving, grinding meal, baking, cooking, churning, etc., and the men
sleeping, dancing, and making merry, or sitting round a fire in the
middle of the floor (as a Perthshire informant described it) “like
tinkers.” Sometimes the inmates were absent on foraging expeditions or
pleasure excursions. The women sing at their work, a common practice in
former times with Highland women, and use distaff, spindle, handmills,
and such like primitive implements. The men have smithies, in which
they make the Fairy arrows and other weapons. Some Fairy families or
communities are poorer than others, and borrow meal and other articles
of domestic use from each other and from their neighbours of mankind.
FESTIVITIES.
There are stated seasons of festivity which are observed with much
splendour in the larger dwellings. The brugh is illumined, the tables
glitter with gold and silver vessels, and the door is thrown open to
all comers. Any of the human race entering on these occasions are
hospitably and heartily welcomed; food and drink are offered them, and
their health is pledged. Everything in the dwelling seems magnificent
beyond description, and mortals are so enraptured they forget
everything but the enjoyment of the moment. Joining in the festivities,
they lose all thought as to the passage of time. The food is the most
sumptuous, the clothing the most gorgeous ever seen, the music the
sweetest ever heard, the dance the sprightliest ever trod. The whole
dwelling is lustrous with magic splendour.
Public-domain text, read in full here on John Shaqi.
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