Superstitions of the Highlands & Islands of Scotland: Collected Entirely from Oral SourcesCampbell, John Gregorson
History
Superstitions of the Highlands & Islands of Scotland: Collected Entirely from Oral Sources
Campbell, John Gregorson
Folklore -- Scotland
When Dun Lachlan was on his deathbed his nephew came to see him, and in
the hope of frightening the old fellow into repentance, went through
a stream near the house and came in with his shoes full of water. “My
sister’s son,” said Lachlan, “why is there water in your shoe?” (_a
mhic mo pheathar, c’ arson tha bogan a’a bhróig?_) The nephew then
told that the _two_ companions who had been along with Lachlan in
the performance of the _taghairm_, and who were both by this time
long dead, had met him near the house, and to escape from them he had
several times to cross the running stream: that they told him their
position was now in the bad place, and that they were waiting for his
uncle, who, if he did not repent, would have to go along with them. The
old man, on hearing this melancholy message, said, “If I and my two
companions were there, and we had three short swords that would neither
bend nor break, there is not a devil in the place but we would make a
prisoner of.”[97] After this the nephew gave up all hopes of leading
him to repentance.
A native of the island of Coll and his wife came to see him. Lachlan
asked them what brought them? “To ask,” said the Coll man, “a yoke of
horses you yourself got from the devil” (_dh’ iarraidh seirreach each
fhuair thu fhein o’n douus_). Lachlan refused this and sent the man
away, but he sent a person to overhear what remarks the man and his
wife might make after leaving. The wife said, “What a wild eye the man
had?” (_Nach b’ fhiadhaich an t-sùil bh’aig an duin ’ud?_) Her husband
replied, “Do you suppose it would be an eye of softness and not a
soldier’s eye, as should be?” (_Saoil am bi suil an t-slauchdain, ach
sùil an t-saighdeir mar bu chòir?_) On this being reported to Lachlan,
he called the Coll man back and gave him what he wanted.
Martin, in his _Description of the Western Islands_, p. 110, quoted
by Scott (_Lady of the Lake_, note 2 T), after describing a mode of
_Taghairm_ by taking a man by the feet and arms to a boundary stream
and bumping him against the bank till little creatures came from the
sea to answer the question of which the solution was sought, says:—“I
had an account from the most intelligent and judicious men in the Isle
of Skie, that about sixty-two years ago the oracle was thus consulted
only once, and that was in the parish of Kilmartin, on the east side,
by a wicked and mischievous set of people, who are now extinguished,
both root and branch.” The _Taghairm_ here referred to seems to be
that above-mentioned as having been performed by the M‘Quithens in the
Make-believe or False Cave on East Side, Skye. The race have not borne
a good reputation, if any value is to be attached to a rhyme concerning
them and other minor septs in Skye:—
“The M‘Cuthan, expert in lies,
The M‘Quithens, expert in base flattery,
The M‘Vannins, expert as thieves,
Though no bigger than a dagger handle.”[98]
Public-domain text, read in full here on John Shaqi.
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