Superstitions of the Highlands & Islands of Scotland: Collected Entirely from Oral Sources — John Shaqi
Superstitions of the Highlands & Islands of Scotland: Collected Entirely from Oral SourcesCampbell, John Gregorson
History
Superstitions of the Highlands & Islands of Scotland: Collected Entirely from Oral Sources
Campbell, John Gregorson
Folklore -- Scotland
When they succeeded in their felonious attempts, the elves left
instead of the mother, and bearing her semblance, a stock of wood
(_stoc maide_), and in place of the infant an old mannikin of their
own race. The child grew up a peevish misshapen brat, ever crying and
complaining. It was known, however, to be a changeling by the skilful
in such matters, from the large quantities of water it drank—a tubful
before morning, if left beside it—its large teeth, its inordinate
appetite, its fondness for music and its powers of dancing, its
unnatural precocity, or from some unguarded remark as to its own age.
It is to the aged elf, left in the place of child or beast, that the
name _sithbheire_ (pron. _sheevere_) is properly given, and as may well
be supposed, to say of one who has an ancient manner or look, ‘he is
but a sithbheire,’ or ‘he is only one that came from a brugh,’ is an
expression of considerable contempt. When a person does a senseless
action, it is said of him, that he has been ‘taken out of himself’
(_air a thoirt as_), that is, taken away by the Fairies.
The changeling was converted into the stock of a tree by saying a
powerful rhyme over him, or by sticking him with a knife. He could be
driven away by running at him with a red-hot ploughshare; by getting
between him and the bed and threatening him with a drawn sword; by
leaving him out on the hillside, and paying no attention to his
shrieking and screaming; by putting him sitting on a gridiron, or in a
creel, with a fire below; by sprinkling him well out of the _maistir_
tub; or by dropping him into the river. There can be no doubt these
modes of treatment would rid a house of any disagreeable visitor, at
least of the human race.
The story of the changeling, who was detected by means of egg-shells,
seems in some form or other to be as widespread as the superstition
itself. Empty egg-shells are ranged round the hearth, and the
changeling, when he finds the house quiet and thinks himself
unobserved, gets up from bed and examines them. Finding them empty, he
is heard to remark sententiously, as he peers into each, “this is but
a wind-bag (_chaneil a’ so ach balg fàs_); I am so many hundred years
old, and I never saw the like of this.”
DEFORMITIES.
Many of the deformities in children are attributed to the Fairies.
When a child is incautiously left alone by its mother, for however
short a time, the Fairies may come and give its little legs such a
twist as will leave it hopelessly lame ever after. To give them
their due, however, they sometimes took care of children whom they
found forgotten, and even of grown up people sleeping incautiously in
dangerous places.
NURSES.
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