locked up in a chest by the Magian; sent to rule his country by the Soudan; respectfully treated by the merchant in the Kashmírí story, and, apparently, also by Kandan in the Panjábí legend; in the story of St. Eustache her persecutor dies and she is living in humble circumstances when discovered by her husband.—I think there is internal evidence, apart from the existence of the Tibetan version, to lead to the conclusion that the story is of Buddhist extraction, and if such be the fact, it furnishes a further example of the indebtedness of Christian hagiology to Buddhist tales and legends. _AL-MALIK AL-ZAHIR AND THE SIXTEEN CAPTAINS OF POLICE.—Vol. II. p. 3._ We must, I think, regard this group of tales as being genuine narratives of the exploits of Egyptian sharpers. From the days of Herodotus to the present time, Egypt has bred the most expert thieves in the world. The policemen don’t generally exhibit much ability for coping with the sharpers whose tricks they so well recount; but indeed our home-grown “bobbies” are not particularly quick-witted. _THE THIEF’S TALE.—Vol. II. p. 42._ A parallel to the woman’s trick of shaving off the beards and blackening the faces of the robbers is found in the well-known legend, as told by Herodotus (Euterpe, 121), of the robbery of the treasure-house of Rhampsinitus king of Egypt, where the clever thief, having made the soldiers dead drunk, shaves off the right side of their beards and then decamps with his brother’s headless body. _THE NINTH CONSTABLE’S STORY.—Vol. II. p. 46._ The narrow escape of the singing-girl hidden under a pile of _halfah_ grass may be compared with an adventure of a fugitive Mexican prince whose history, as related by Prescott, is as full of romantic daring and hair’s-breadth ’scapes as that of Scanderbeg or the “Young Chevalier.” This prince had just time to turn the crest of a hill as his enemies were climbing it on the other side, when he fell in with a girl who was reaping _chian_, a Mexican plant, the seed of which is much used in the drinks of the country. He persuaded her to cover him with the stalks she had been cutting. When his pursuers came up and inquired if she had seen the fugitive, the girl coolly answered that she had, and pointed out a path as the one he had taken. _THE FIFTEENTH CONSTABLE’S STORY.—Vol. II. p. 59._ The concluding part of this story differs very materially from that of the Greek legend of Ibycus (fl. B.C. 540), which is thus related in a small MS. collection of Arabian and Persian anecdotes in my possession, done into English from the French: