Supplemental Nights to the Book of the Thousand and One Nights — Volume 2 (of 6)
General
Supplemental Nights to the Book of the Thousand and One Nights — Volume 2 (of 6)
Fairy tales; Tales -- Arab countries
There was once, in days of yore and in ages and times long gone before,
a merchant of the merchants of Damascus, by name Abu al-Hasan, who had
money and means, slave-blacks and slave-girls, lands and gardens, houses
and Hammams in that city; but he was not blessed with boon of child and
indeed his age waxed great. So he addressed himself to supplicate[281]
Allah Almighty in private and in public and in his bows and his
prostrations and at the season of prayer-call, beseeching Him to
vouchsafe him, before his decease, a son who should inherit his wealth
and possessions. The Lord answered his prayer; his wife conceived and
the days of her pregnancy were accomplished and her months and her
nights; and the travail-pangs came upon her and she gave birth to a boy,
as he were a slice of Luna. He had not his match for beauty and he put
to shame the sun and the resplendent moon; for he had a beaming face and
black eyes of Bábilí witchery[282] and aquiline nose and carnelian lips;
in fine, he was perfect of attributes, the loveliest of folk of his
time, sans dubitation or gainsaying. His father joyed in him with
exceeding joy and his heart was solaced and he was at last happy: he
made banquets to the folk and he clad the poor and the widows. Presently
he named the boy Sídí Nur al-Din Ali and reared him in fondness and
delight among the hand-maids and thralls. When he had passed his seventh
year, his father put him to school, where he learned the sublime Koran
and the arts of writing and reckoning; and when he reached his tenth
year, he was taught horsemanship and archery and to occupy himself with
arts and sciences of all kinds, part and parts.[283] He grew up pleasant
and polite, winsome and lovesome; a ravishment to all who saw him, and
he inclined to companying with brethren and comrades and mixing with
merchants and travelled men. From these he heard tell of that which they
had witnessed of the wonders of the cities in their wayfare and heard
them say, “Whoso journeyeth not enjoyeth naught;[284] especially of the
city of Baghdad.” So he was concerned with exceeding concern for his
lack of travel and disclosed this to his sire, who said to him, “O my
son, why do I see thee chagrined?” Quoth he, “I would fain travel;” and
quoth Abu al-Hasan, “O my son, none travelleth save those whose need is
urgent and those who are compelled thereto by want. As for thee, O my
son, thou enjoyest ample means; so do thou content thyself with that
which Allah hath given thee and be bounteous to others, even as He hath
been bountiful to thee; and afflict not thyself with the toil and
tribulation of travel, for indeed it is said that travel is a piece of
Hell-torment.”[285] But the youth said, “Needs must I journey to
Baghdad, the House of Peace.” When his father saw the strength of his
resolve to travel, he fell in with his wishes and fitted him out with
five thousand dinars in cash and the like in merchandise and sent with
him two serving-men.
Public-domain text, read in full here on John Shaqi.
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