Supplemental Nights to the Book of the Thousand and One Nights — Volume 3 (of 6) Part 1
General
Supplemental Nights to the Book of the Thousand and One Nights — Volume 3 (of 6) Part 1
Fairy tales; Tales -- Arab countries
Her father, a Wazir who
resigned succession and office of his own freewill, now dwelleth in his
mansion jealously overwatching his daughter and her education; and I
opine that this maiden will suit the fancy of thy Highness, whilst she
will rejoice in an Emir such as thyself and eke her parents will be
equally well pleased.” The Prince replied, “Inshallah, this damsel
whereof thou speakest will suit me and supply my want, and the
furtherance of my desire shall be at thy hands. But, O our lord the
Imam, ’tis my wish first of all things to look upon her and see if she
be pure or otherwise; and, as regarding her singular comeliness, my
conviction is that thy work sufficeth and thine avouchment is veridical.
Of her purity, however, even thou canst not bear sure and certain
testimony in respect to that condition.” Asked the Imam, “How is it
possible for you, O my lord the Emir, to learn from her face aught of
her and her honour; also whether she be pure or not: indeed, if this be
known to your Highness you must be an adept in physiognomy.[55] However,
if your Highness be willing to accompany me, I will bear you to the
mansion of her sire and make you acquainted with him, so shall he set
her before you.”——And Shahrazad was surprised by the dawn of day and
ceased to say her permitted say.
Now when it was the Five Hundred and Tenth Night,
Quoth Dunyazad, “O sister mine, an thou be other than sleepy, tell us
one of thy fair tales, so therewith we may cut short the waking hours of
this our night,” and quoth Shahrazad:——It hath reached me, O King of the
Age, that the Imam Abu Bakr took the Prince and passed with him into the
mansion of the Wazir; and, when they entered, both salam’d to the
house-master and he rose and received them with greetings especially
when he learned that an Emir had visited him and he understood from the
Imam that Zayn al-Asnam inclined to wed his daughter. So he summoned her
to his presence and she came, whereupon he bade her raise her face-veil;
and, when she did his bidding, the Prince considered her and was amazed
and perplexed at her beauty and loveliness, he never having seen aught
that rivalled her in brightness and brilliancy. So quoth he in his mind,
“Would to Heaven I could win a damsel like this, albeit this one be to
me unlawful.” Thinking thus he drew forth the mirror from his pouch and
considered her image carefully when, lo and behold! the crystal was
bright and clean as virgin silver and when he eyed her semblance in the
glass he saw it pure as a white dove’s. Then sent he forthright for the
Kazi and witnesses and they knotted the knot and wrote the writ and the
bride was duly throned. Presently the Prince took the Wazir his
father-in-law into his own mansion, and to the young lady he sent a
present of costly jewels and it was a notable marriage-festival, none
like it was ever seen; no, never. Zayn al-Asnam applied himself to
inviting the folk right royally and did honour due to Abu Bakr the Imam,
Public-domain text, read in full here on John Shaqi.
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