Supplemental Nights to the Book of the Thousand and One Nights — Volume 3 (of 6) Part 1
General
Supplemental Nights to the Book of the Thousand and One Nights — Volume 3 (of 6) Part 1
Fairy tales; Tales -- Arab countries
Arab. “Hammam-hu” = went through all the operations of the Hammam,
scraping, kneading, soaping, wiping and so forth.
Footnote 164:
For this aphrodisiac see vol. vi. 60. The subject of aphrodisiacs in
the East would fill a small library: almost every medical treatise
ends in a long disquisition upon fortifiers, provocatives, etc. We may
briefly divide them into three great classes. The first is the
medicinal, which may be either external or internal. The second is the
mechanical, such as scarification, flagellation, and the application
of insects as practised by certain savage races. There is a venerable
Joe Miller of an old Brahmin whose young wife always insisted, each
time before he possessed her, upon his being stung by a bee in certain
parts. The third is magical, superstitious and so forth.
Footnote 165:
This may sound exaggerated to English ears, but a petty Indian Prince,
such as the Gáikwár, or Rajah of Baroda, would be preceded in state
processions by several led horses all whose housings and saddles were
gold studded with diamonds. The sight made one’s mouth water.
Footnote 166:
_i.e._ the ’Arab al-’Arbá; for which see vols. i. 112; v. 101.
Footnote 167:
Arab. “Al-Kandíl al-’ajíb:” here its magical virtues are specified and
remove many apparent improbabilities from the tale.
Footnote 168:
This was the highest of honours. At Abyssinian Harar even the Grandees
were compelled to dismount at the door of the royal “compound.” See my
“First Footsteps in East Africa,” p. 296.
Footnote 169:
“The right hand” seems to me a European touch in Galland’s
translation, _leur chef mit Aladdin à sa droite_. Amongst Moslems the
great man sits in the sinistral corner of the Divan as seen from the
door, so the place of honour is to his left.
Footnote 170:
Arab. “Músiká,” classically “Musikí” = Μουσικὴ: the Pers. form is
“Músikár”; and the Arab. equivalent is Al-Lahn. In the H. V. the King
“made a signal and straightway drums (_dhol_) and trumpets (_trafír_)
and all manner wedding instruments struck up on every side.”
Footnote 171:
Arab. “Marmar Sumáki” = porphyry of which ancient Egypt supplied the
finest specimens. I found a vein of it in the Anti-Libanus. Strange to
say, the quarries which produced the far-famed giallo antico, verd’
antico (serpentine limestone) and rosso antico (mostly a porphyry)
worked by the old Nilotes, are now unknown to us.
Footnote 172:
_i.e._ velvets with gold embroidery: see vol. viii. 201.
Footnote 173:
Public-domain text, read in full here on John Shaqi.
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