Supplemental Nights to the Book of the Thousand and One Nights — Volume 3 (of 6) Part 1
General
Supplemental Nights to the Book of the Thousand and One Nights — Volume 3 (of 6) Part 1
Fairy tales; Tales -- Arab countries
The Arabic says, “There was a kiosque with four-and-twenty alcoves
(Líwán, for which see vols. iv. 71; vi. 347) all builded of emerald,
etc., and one remained with the kiosque (kushk) unfinished.” I adopt
Galland’s reading _salon à vingt-quatre croisées_ which are mentioned
in the Arab. text towards the end of the tale, and thus avoid the
confusion between kiosque and window. In the H. V. there is a domed
belvedere (bárah-dari-i-gumbaz-dár), four-sided, with six doors on
each front (_i.e._ twenty-four), and all studded with diamonds, etc.
Footnote 174:
In Persia this is called “Pá-andáz,” and must be prepared for the Shah
when he deigns to visit a subject. It is always of costly stuffs, and
becomes the perquisite of the royal attendants.
Footnote 175:
Here the European hand again appears to me: the Sultan as a good
Moslem should have made the Wuzú-ablution and prayed the dawn-prayers
before doing anything worldly.
Footnote 176:
Arab. “Fí ghuzúni zálika,” a peculiar phrase; Ghazn = a crease, a
wrinkle.
Footnote 177:
In the H. V. the King “marvelled to see Alaeddin’s mother without her
veil and magnificently adorned with costly jewels and said in his
mind, ‘Methought she was a grey-haired crone, but I find her still in
the prime of life and comely to look upon, somewhat after the fashion
of Badr al-Budúr.’” This also was one of the miracles of the Lamp.
Footnote 178:
For this word see vols. i. 46, vii. 326. A Joe Miller is told in
Western India of an old General Officer boasting his knowledge of
Hindostani. “How do you say, Tell a plain story, General?” asked one
of the hearers, and the answer was, “Maydán-kí bát bolo!” = “speak a
word about the plain” (or level space).
Footnote 179:
The prehistoric Arabs: see supra p. 134.
Footnote 180:
Popularly, Jeríd, the palm-frond used as javelin: see vol. vi. 263.
Footnote 181:
In order to keep off the evil eye, one of the functions of iron and
steel: see vol. ii. 316.
Footnote 182:
The H. V. adds, “Little did the Princess know that the singers were
fairies whom the Slave of the Lamp had brought together.”
Footnote 183:
Alexander the Great: see vols. v. 252, x. 57. The H. V. adds, “Then
only one man and one woman danced together, one with other, till
midnight, when Alaeddin and the Princess stood up; for it was the wont
of China in those days that bride and bridegroom perform together in
presence of the wedding company.”
Footnote 184:
Public-domain text, read in full here on John Shaqi.
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