Supplemental Nights to the Book of the Thousand and One Nights — Volume 3 (of 6) Part 2
General
Supplemental Nights to the Book of the Thousand and One Nights — Volume 3 (of 6) Part 2
Fairy tales; Tales -- Arab countries
sanctuaries and saintly places and after leaving her walls he solaced
himself with seeing many famous cities distant several days’ journey
from the capital along the banks of the River Nilus. Presently, bidding
adieu to Egypt he arrived at the Sanctified House,[59] Jerusalem and
prayed in the Temple of the Banu Isra’íl which the Moslems had
re-edified. In due time he reached Damascus and observed that the city
was well builded and much peopled, and that the fields and meads were
well-watered with springs and channels and that the gardens and vergiers
were laden with flowers and fruits. Amid such delights Ali Khwajah
hardly thought of Baghdad; withal he ceased not to pursue his journey
through Aleppo, Mosul and Shiráz, tarrying some time at all of these
towns, especially at Shiráz, till at length after seven years of
wayfaring he came back to Baghdad.——And as the morn began to dawn
Shahrazad held her peace till
The end of the Six Hundred and Fortieth Night.
Then said she:——It behoveth thee now, O auspicious King, to hear of the
Baghdad merchant and his lack of probity. For seven long years he never
once thought of Ali Khwajah or of the trust committed to his charge;
till one day as his wife sat at meat with him at the evening meal, their
talk by chance was of olives. Quoth she to him, “I would now fain have
some that I may eat of them;” and quoth he, “As thou speakest thereof I
bethink me of that Ali Khwajah who seven years ago fared on a pilgrimage
to Meccah, and ere he went left in trust with me a jar of Sparrowolives
which still cumbereth the store-house. Who knoweth where he is or what
hath betided him? A man who lately returned with the Hajj-caravan
brought me word that Ali Khwajah had quitted Meccah the Magnified with
intent to journey on to Egypt. Allah Almighty alone knoweth an he be
still alive or he be now dead; however, if his olives be in good
condition I will go bring some hither that we may taste them: so give me
a platter and a lamp that I may fetch thee somewhat of them.” His wife,
an honest woman and an upright, made answer, “Allah forbid that thou
shouldst do a deed so base and break thy word and covenant. Who can
tell? Thou art not assured by any of his death; perchance he may come
back from Egypt safe and sound to-morrow or the day after; then wilt
thou, an thou cannot deliver unharmed to him what he hath left in
pledge, be ashamed of this thy broken troth and we shall be disgraced
before man and dishonoured in the presence of thy friend. I will not for
my part have any hand in such meanness nor will I taste the olives;
furthermore, it standeth not to reason that after seven years’ keeping
they should be fit to eat. I do implore thee to forswear this ill
purpose.” On such wise the merchant’s wife protested and prayed her
husband that he meddle not with Ali Khwajah’s olives, and shamed him of
his intent so that for the nonce he cast the matter from his mind.
Public-domain text, read in full here on John Shaqi.
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