My object then at present is to show that many of our short and
unpretending names are among the most ancient that we have, being such
as our Saxon forefathers brought with them when they first set foot upon
our shores, and such as we find whenever history gives us a yet earlier
glimpse of the Teuton in his home. _Bass_, for instance, whose red
pyramid to-day stamps authenticity on many a bottle, was in ancient
times a well-known potter's name on the beautiful red Samian ware of the
Romans. The seat of this manufacture was on the banks of the Rhine, and
in the long list of potters' names, mostly of course Roman, there are
not a few that are those of Germans or of Gauls. And there is one
interesting case, that of a lamp found along the line of the Roman wall,
in which the German potter, one Fus, has asserted his own nationality by
stamping his ware with the print of a naked human foot, within which is
inscribed his name, thus proving, by the play upon his name, that _fus_
meant "foot" in the language which he spoke. Little perhaps the old
potter thought, as he chuckled over his conceit, that when fifteen
centuries had passed away, his trade-mark would remain to attest his
nationality.
But to return to Bass, let us see what can be done to bridge the gulf
between the princely brewers of to-day and the old potter on the banks
of the Rhine. And first, as to Anglo-Saxon England, we find Bass as a
mass-priest, and Bassus as a valiant soldier of King Edwin in the
Anglo-Saxon _Chronicle_, as also a Bassa in the genealogy of the Mercian
kings. Basing, the Anglo-Saxon patronymic, "son of Bass," occurs about
the twelfth century, in the _Liber Vitæ_. And Kemble, in his list of
Anglo-Saxon "marks," or communities of the early settlers, finds
Bassingas, _i.e._ descendants or followers of Bass, in Cambridgeshire
and in Notts, while Mr. Taylor finds offshoots of the same family on the
opposite coast in Artois. In Germany we find many instances of Bass, and
its High German form Pass, from the seventh century downwards. And in
the neighbourhood of the Wurm-See, in Bavaria, we find, corresponding
with our Bassings, a community of Pasings, _i.e._ descendants or
followers of Pass. We may take it then that our name _Pass_ is only
another form of _Bass_, both names being also found at present in
Germany. As to the origin of the name, for which no sufficient
explanation is to be found in the Old German dialects, Foerstemann has
to turn to the kindred dialect of the Old Northern, where he finds it in
_basa_, anniti, to strive contend.
Public-domain text, read in full here on John Shaqi.
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