Susan B. Anthony: Rebel, Crusader, Humanitarian — John Shaqi
Susan B. Anthony: Rebel, Crusader, HumanitarianLutz, Alma
History
Susan B. Anthony: Rebel, Crusader, Humanitarian
Lutz, Alma
Anthony, Susan B. (Susan Brownell), 1820-1906
A few weeks before her thirteenth birthday, Susan became a member of
the Society of Friends which met in nearby Easton, New York, and
learned to search her heart and ask herself, "Art thou faithful?"
Parties, dancing, and entertainments were generally ruled out of her
life as sinful, and rarely were a temptation, but occasionally her
mother, remembering her own good times, let her and her sisters go to
parties at the homes of their Presbyterian neighbors, and for this her
father was criticized at Friends' Meeting. Condemning bright colors,
frills, and jewelry as vain and worldly, Susan accepted plain somber
clothing as a mark of righteousness, and when she deviated to the
extent of wearing the Scotch-plaid coat which her mother had bought
her, she wondered if the big rent torn in it by a dog might not be
deserved punishment for her pride in wearing it.
That same year, the family moved into their new brick house of fifteen
rooms, with hard-finish plaster walls and light green woodwork, the
finest house in that part of the country. Here Susan's brother Merritt
was born the next April, and her two-year-old sister, Eliza, died.
Susan, Guelma, and Hannah continued their studies longer than most
girls in the neighborhood, for Quakers not only encouraged but
demanded education for both boys and girls. As soon as Susan and her
sister Guelma were old enough, they taught the "home" school in the
summer when the younger children attended, and then went further
afield to teach in nearby villages. At fifteen Susan was teaching a
district school for $1.50 a week and board, and although it was hard
for her to be away from home, she accepted it as a Friend's duty to
provide good education for children. Now Presbyterian neighbors
criticized her father, protesting that well-to-do young ladies should
not venture into paid work.
Daniel Anthony was now a wealthy man, his factory the largest and most
prosperous in that part of the country, and he could afford more and
better education for his daughters. He sent Guelma, the eldest, to
Deborah Moulson's Friends' Seminary near Philadelphia, where for $125
a year "the inculcation of the principles of Humility, Morality, and
Virtue" received particular attention; and when Guelma was asked to
stay on a second year as a teacher, he suggested that Susan join her
there as a pupil.
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Public-domain text, read in full here on John Shaqi.
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