Susan B. Anthony: Rebel, Crusader, HumanitarianLutz, Alma
History
Susan B. Anthony: Rebel, Crusader, Humanitarian
Lutz, Alma
Anthony, Susan B. (Susan Brownell), 1820-1906
She also had the farm home on her mind. With her father in the
insurance business, her brothers now both in Kansas, her sister Mary
teaching in the Rochester schools and "looking matrimonially-wise,"
and her mother at home all alone, Susan often wondered if it might not
be as much her duty to stay there to take care of her mother and
father as it would be to make a home comfortable for a husband.
Sometimes the quietness of such a life beckoned enticingly. But after
the disappointing November elections which put into the presidency the
conservative James Buchanan, from whom only a vacillating policy on
the slavery issue could be expected, she wrote Samuel May, Jr., the
secretary of the American Antislavery Society, "I shall be very glad
if I am able to render even the most humble service to this cause.
Heaven knows there is need of earnest, effective radical workers. The
heart sickens over the delusions of the recent campaign and turns
achingly to the unconsidered _whole question_."[71]
His reply came promptly, "We put all New York into your control and
want your name to all letters and your hand in all arrangements."
For $10 a week and expenses, Susan now arranged antislavery meetings,
displayed posters bearing the provocative words, "No Union with
Slaveholders," planned tours for a corps of speakers, among them
Stephen and Abby Kelley Foster, Parker Pillsbury, and two free
Negroes, Charles Remond and his sister, Sarah.
In debt from her last woman's rights campaign, she could not afford a
new dress for these tours, but she dyed a dark green the merino which
she had worn so proudly in Canajoharie ten years before, bought cloth
to match for a basque, and made a "handsome suit." "With my Siberian
squirrel cape, I shall be very comfortable," she noted in her
diary.[72]
She had met indifference and ridicule in her campaigns for woman's
rights. Now she faced outright hostility, for northern businessmen had
no use for abolition-mad fanatics, as they called anyone who spoke
against slavery. Abolitionists, they believed, ruined business by
stirring up trouble between the North and the South.
Usually antislavery meetings turned into debates between speakers and
audience, often lasting until midnight, and were charged with
animosity which might flame into violence. All of the speakers lived
under a strain, and under emotional pressure. Consequently they were
not always easy to handle. Some of them were temperamental, a bit
jealous of each other, and not always satisfied with the tours Susan
mapped out for them. She expected of her colleagues what she herself
could endure, but they often complained and sometimes refused to
fulfill their engagements.
When no one else was at hand, she took her turn at speaking, but she
was seldom satisfied with her efforts. "I spoke for an hour," she
confided to her diary, "but my heart fails me. Can it be that my
stammering tongue ever will be loosed?"
Public-domain text, read in full here on John Shaqi.
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