Autobiographical fiction; France -- Social life and customs -- 19th century -- Fiction; Villages -- France -- Fiction
* * *
He might have reminded himself, all the same, that there were various
old friends of his family who were just as simple as the Verdurins,
companions of his early days who were just as fond of art, that he knew
other 'great-hearted creatures,' and that, nevertheless, since he had
cast his vote in favour of simplicity, the arts, and magnanimity, he had
entirely ceased to see them. But these people did not know Odette, and,
if they had known her, would never have thought of introducing her to
him.
And so there was probably not, in the whole of the Verdurin circle, a
single one of the 'faithful' who loved them, or believed that he loved
them, as dearly as did Swann. And yet, when M. Verdurin said that he was
not satisfied with Swann, he had not only expressed his own sentiments,
he had unwittingly discovered his wife's. Doubtless Swann had too
particular an affection for Odette, as to which he had failed to take
Mme. Verdurin daily into his confidence; doubtless the very discretion
with which he availed himself of the Verdurins' hospitality, refraining,
often, from coming to dine with them for a reason which they never
suspected, and in place of which they saw only an anxiety on his part
not to have to decline an invitation to the house of some 'bore' or
other; doubtless, also, and despite all the precautions which he had
taken to keep it from them, the gradual discovery which they were
making of his brilliant position in society--doubtless all these things
contributed to their general annoyance with Swann. But the real, the
fundamental reason was quite different. What had happened was that they
had at once discovered in him a locked door, a reserved, impenetrable
chamber in which he still professed silently to himself that the
Princesse de Sagan was not grotesque, and that Cottard's jokes were
not amusing; in a word (and for all that he never once abandoned his
friendly attitude towards them all, or revolted from their dogmas), they
had discovered an impossibility of imposing those dogmas upon him, of
entirely converting him to their faith, the like of which they had never
come across in anyone before. They would have forgiven his going to the
houses of 'bores' (to whom, as it happened, in his heart of hearts he
infinitely preferred the Verdurins and all their little 'nucleus') had
he consented to set a good example by openly renouncing those 'bores'
in the presence of the 'faithful.' But that was an abjuration which, as
they well knew, they were powerless to extort.
Public-domain text, read in full here on John Shaqi.
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