Autobiographical fiction; France -- Social life and customs -- 19th century -- Fiction; Villages -- France -- Fiction
Mamma sat down by my bed; she had chosen _François le Champi_, whose
reddish cover and incomprehensible title gave it a distinct personality
in my eyes and a mysterious attraction. I had not then read any real
novels. I had heard it said that George Sand was a typical novelist.
That prepared me in advance to imagine that _François le Champi_
contained something inexpressibly delicious. The course of the
narrative, where it tended to arouse curiosity or melt to pity, certain
modes of expression which disturb or sadden the reader, and which, with
a little experience, he may recognise as 'common form' in novels, seemed
to me then distinctive--for to me a new book was not one of a number of
similar objects, but was like an individual man, unmatched, and with no
cause of existence beyond himself--an intoxicating whiff of the peculiar
essence of _François le Champi_. Beneath the everyday incidents, the
commonplace thoughts and hackneyed words, I could hear, or overhear, an
intonation, a rhythmic utterance fine and strange. The 'action' began:
to me it seemed all the more obscure because in those days, when I read
to myself, I used often, while I turned the pages, to dream of something
quite different. And to the gaps which this habit made in my knowledge
of the story more were added by the fact that when it was Mamma who was
reading to me aloud she left all the love-scenes out. And so all the odd
changes which take place in the relations between the miller's wife and
the boy, changes which only the birth and growth of love can explain,
seemed to me plunged and steeped in a mystery, the key to which (as I
could readily believe) lay in that strange and pleasant-sounding name of
_Champi_, which draped the boy who bore it, I knew not why, in its own
bright colour, purpurate and charming. If my mother was not a faithful
reader, she was, none the less, admirable when reading a work in which
she found the note of true feeling by the respectful simplicity of her
interpretation and by the sound of her sweet and gentle voice. It was
the same in her daily life, when it was not works of art but men and
women whom she was moved to pity or admire: it was touching to observe
with what deference she would banish from her voice, her gestures, from
her whole conversation, now the note of joy which might have distressed
some mother who had long ago lost a child, now the recollection of an
event or anniversary which might have reminded some old gentleman of the
burden of his years, now the household topic which might have bored some
young man of letters. And so, when she read aloud the prose of George
Sand, prose which is everywhere redolent of that generosity and moral
distinction which Mamma had learned from my grandmother to place above
all other qualities in life, and which I was not to teach her until
much later to refrain from placing, in the same way, above all other
qualities in literature; taking pains to banish from her voice any
Public-domain text, read in full here on John Shaqi.
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