Sweated industry and the minimum wageBlack, Clementina
History
Sweated industry and the minimum wage
Black, Clementina
Minimum wage; Sweatshops
In short, New Zealand has taken out of the hands of organised labour its
principal weapon and has placed that weapon in the hand of the state.
The right of waging industrial war is, now, in New Zealand denied to
unions either of workers or of employers. To have enforced this denial
without loss to either side and at the same time to have encouraged
organisation is a feat that any British minister may reasonably desire
to emulate.
It is quite certain that, without the Arbitration Act, New Zealand would
not have enjoyed that immunity from labour battles which in fact it has
enjoyed. The use of the Act happened to coincide, as its author points
out, with a revival of trade; and a revival of trade is, as every
experienced trade unionist knows, the period in which strikes may hope
to be successful. “Instead, however, of striking on a rising market, as
the traditional custom of trade unionism has been, the New Zealand
unions were able to arbitrate upon it”—to the saving of much money, much
suffering and much ill feeling.
Other objectors complain that the Arbitration Act does nothing to help
the unorganised—always the most helpless—workers. Those who make this
complaint have failed to appreciate the value of that important
provision according to which a group of as few as seven (originally as
few as five) workers in any industry are allowed to register themselves
as an industrial union. Even in the poorest and most scattered of
English trades it would be an easy matter to collect seven persons who,
_if they knew themselves protected from dismissal_, would be willing to
appeal for improved conditions to a Conciliation Board. So far from
shutting out the unorganised, the Industrial Arbitration law opens to
them a door by which they may share in all the advantages of
organisation without waiting for a preliminary improvement in their
conditions; and, at the same time that it holds out to them a powerful
helping hand, makes them not merely passive recipients of a benefit, but
active agents in their own emancipation.
Public-domain text, read in full here on John Shaqi.
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