No traces of such a road have been found on Hampstead Heath, though Roman relics and proofs of Roman burial have been discovered there, and accepted by our oldest antiquaries as strengthening their theory of the Watling Way having skirted or crossed it. That there was a road from St. Albans to the Heath is curiously confirmed by an old French folio, published in Paris (time of Elizabeth), which explains the reasons why the Romans built a city on the site of the present London,[20] and states that ‘subsequent to the recall of the legions in consequence of its rapid growth and absorption of the population and commerce of the other great cities, it so raised the envy and indignation of their inhabitants, that the people of St. Albans threatened to come and destroy the rising city of London, until the Londoners advanced as far as Hampstead Heath, where they entrenched themselves, and prepared to do battle in defence of their homes.’ A writer in the _New Monthly Magazine_, commenting on this extract, says that the remains of the entrenchments are still pointed out.[21] Dr. Hughson, writing of the Reed-mote, or six-acre field, formerly to the north-west of White Conduit House, and which was supposed to have been the site of a Roman camp, observes ‘that a Roman road[22] passed this way, we have great reason to believe, for from Old Ford we pass _Mere_ (vulgarly called Mare Street), Kingsland, Islington, Highbury, the Hollow-way, Roman Lane, over Hampstead Heath through Hendon to Verulam.’ With the vanishing of the pilgrims’ route over Hampstead Heath, we lose the reason for the name of the hamlet suggested by Lysons, who supposed the wearied pilgrims on reaching the heath to exclaim at the sight of the city at their feet, ‘Hame-sted!’ the place of their home and the end of their journey. Park believes the homely name was given to it by the Saxon churls[23] who inhabited it previous to the date of the Domesday Survey.[24] In the time of Abbot Leofstan, when Albanus[25] had become a very popular saint, ‘especially with merchants and traders going beyond sea, who sought his protection, and made rich offerings at his shrine,’ the state of the great forest, its ways infested not only with beasts of prey, but by ‘outlaws, fugitives, and other abandoned beings,’ with the probable effect of diminishing the revenues of his Church, set the Abbot seriously to the task of removing these obstructions. He had the woods in part cut down, rebuilt bridges, repaired rough places, and finally entered into a contract with a certain knight to defend the highway with two trusty followers, and be answerable to the Church for anything that might happen through his neglect.[26] In the eighth of Henry III., the great Forest of Middlesex was ordered to be disforested, giving the citizens of London, as Stowe tells us, ‘an opportunity of buying land, and building, whereby the suburbs were greatly extended.’