To the inhabitants of London and its suburbs a history of Hampstead and the Heath may seem wholly unnecessary. What London lad who has not fished in and skated on its ponds, played truant in its subrural fields and lanes, gone bird-nesting in its woods, or spent delightful, orthodox half-holidays upon the heath? As for the free brotherhood of the lanes and alleys before the plague of Board schools afflicted them, or the Board of Works stood sponsor for the preservation of the Heath, what hand’s breadth (of its mile-wide waste) of its hundreds of acres was there that they did not know and continue to renew acquaintance with on every recurrence of the high festivals of Easter and Whitsuntide? But it is not of ‘’Appy ’Amstead’ that I am about to write, but of that older Hampstead the materials for the history of which lie scattered through many books not often read, and in the correspondence of dead men and women. Lysons and Park are not for general readers, and such works as William Howitt’s ‘Northern Heights’ and Baines’s ‘Records of Hampstead’ are not companionable volumes. Yet I know of no intermediate work between them and mere guide-books. Hence it occurred to me that I might fill a vacant place in the literature of ‘Sweet Hampstead,’ and give to others, without the toil, the pleasure I have had in recalling forgotten incidents connected with it, and memories of some of the celebrated men and women who, from the days of Queen Anne till our own, have added to the intrinsic delights of the place the charm of their association with it. When the idea of undertaking ‘this labour of love’ occurred to me, the window near which I loved to write commanded a last fragmentary view of Gospel Oak Fields, which divided Hampstead from the parish of St. Pancras. These fields were even then (early in the sixties) in the hands of speculative builders, but a few green hedges, a group of elms, a pollard oak or two—scions, perhaps, of the traditionary one that for centuries had given its name to these now obliterated _prata et pasturas_—remained. Ten years previously the hollow trunk of a very aged tree (fenced round) was still standing, and was locally said to be the remains of the original Gospel Oak, one of the many so called, in various counties of England, from the use made of them by the Preaching Friars, who under their shade were wont to read and explain the Scriptures to the people. It was at that time, and for years afterwards, used as a boundary tree, when once in three years the clergyman, parochial authorities, and charity children perambulated the boundaries of the parish of St. Pancras, of which it was the terminus in this direction. Where Fleet Road is now, the shallow remnant of the once ‘silvery Fleet,’ as Crosby calls it in his ‘Additional Notes,’ written only a very few years before the period I am writing of, ‘meandered, irrigating those charming meadows which reach on either side of Kentish Town.’