It was Miss Darcy's habit to rest a little in her own room after dinner. In the midafternoon, coming downstairs, she found the door of Linden's study open. Linden turned his head, hearing her step. "Come in! Here are Marget and Curtin." It was the first time she had entered this room. Her eyes took it in as she crossed the threshold, and found it a simple, grave place, as simple and grave and charged with its own aroma and spirit as a pine wood. It spread a large room, with plenty of space for pacing up and down. The bookcases, the desk, the chairs, an old, long cane and wood sofa were for use. The plain walls held a few prints. In one of the deep windows stood a large globe. Curtin put Miss Darcy a chair. "I've just come in," he said. There had grown between them, beginning the morning upon which she found him fishing, or not fishing, in the gorge that closed the valley, a quiet liking and friendship, with a sense, perhaps, of standing even in the inner world. "Linden was saying--" Marget sat before the desk not far from the fireplace, in which burned a light flame. She had been writing, and Linden dictating from his big cane chair by the long window. She had turned from the desk and he had moved his chair to where he sat, half in firelight, half in tawny sunlight. To Anna Darcy's sense the room had strongly that luminousness which in some sort she found in the whole of Sweet Rocket, in valleys, hills, house, and folk. The whole made a sun-filled cluster that, acting as a cluster, redoubled so all effects. But undoubtedly Linden and Marget were the center of the cluster. "I am glad you have come in," said Curtin. "Linden was speaking of their life here--" "I told you, you remember, driving through the woods, of our outer life," Marget said. "Sitting here before the fire we had begun to talk of that far larger life within the outer." Linden spoke. "Martin asked me, and I was telling him as clearly as I could. It is not wholly clear, you must not think, to Marget and me, our progression and our life. 'Man is a bridge,' says Nietzsche. A living bridge that crosses from himself to himself. Always the provisional, the halfway, gone afar even while we say, 'Here am I!' How to name a thing that travels so fast! The life of Marget and me changes and grows, as does yours and yours. The history of one--the history of all. There is at once divine difference, divine sameness. No hand and no word will hold our life!" "I don't know anyone like you," said Curtin. "No. But you will presently begin to know more and more who differ from us and yet who belong in the order--the order of those who are aware that present man is a bridge and who begin consciously to act, feel, and know in a larger existence." "And that is still inward?"