Authors, English -- 19th century -- Biography; Clergy -- England -- Biography; Smith, Sydney, 1771-1845
The squire and Mrs. Hicks-Beach, who seem to have been thoroughly
high-principled and intelligent people, were much concerned to find the
curate corroborating and even expanding the evil reports of the steward.
They immediately began considering remedies, and decided that their first
reform should be to establish a Sunday-school. The institution so named
bore little resemblance to the Sunday-schools of the present day, but
followed a plan which Robert Raikes[9] and Mrs. Hannah More[10] had
originated, and which Bishop Shute Barrington[11] (who was translated to
Durham in 1791) had strongly urged on the Diocese of Sarum.[12] Boys and
girls were taught together. The master and mistress were paid the modest
salary of two shillings a Sunday. The children were taught spelling and
reading, and, as soon as they had mastered those arts, were made to read
the Bible, the Prayer Book, and Mrs. More's tracts. The children attended
church, sitting together in a big pew, and, in hot weather, had their
lessons in the church, before and after the service. As soon as the
Sunday-school had proved itself popular and successful, an Industrial
School was arranged for three nights in the week, so that the girls of the
village might be taught domestic arts. Both institutions prospered, and
ninety years later Mr. Stuart Reid, visiting the cottages of Netheravon in
order to collect material for his book, caught the lingering tradition that
Sydney Smith "was fond of children and young people, and took pains to
teach them."
This tradition bears out what Sydney Smith said in his Farewell Sermon to
the people of Netheravon. Preaching from Proverbs iv. 13, "Take fast hold
of instruction," he said:--
"The Sunday-school which, with some trouble and expense, has been
brought to the state in which you see it, will afford to the poorest
people an opportunity of giving to their children some share of
education, and I will not suppose that anybody can be so indolent, and
so unprincipled, as not to exact from their children a regular
attendance upon it. I sincerely exhort you, and beg of you now, for
the last time, that after this institution has been got into some kind
of order, you will not suffer it to fall to ruin by your own
negligence. I have lived among your children, and have taught them
myself, and have seen them improve, and I know it will make them
better and happier men."
And now a change was at hand. The curate of Netheravon had never intended
to stay there longer than he was obliged, and the "happy resurrection" for
which he had hoped came in an unexpected fashion. Here is his own account
of his translation, written in 1839:--
Public-domain text, read in full here on John Shaqi.
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