When I talked about wages and hours of labour, I was dealing with things
that were remote from her, and difficult to make real; but Veblen’s
theme, the idle rich, and the arts and graces whereby they demonstrate
their power, was the stuff of which her life was made. The subtleties of
social ostentation, the minute distinctions between the newly-rich
and the anciently-rich, the solemn certainties of the latter and the
quivering anxieties of the former--all those were things which Sylvia
knew as a bird knows the way of the wind. To see the details of them
analysed in learned, scientific fashion, explained with great mouthfuls
of words which one had to look up in the dictionary--that was surely
a new discovery in the book-world! “Conspicuous leisure!” “Vicarious
consumption of goods!” “Oh, de-ah me, how que-ah!” exclaimed Sylvia.
And what a flood of anecdotes it let loose! A flood that bore us
straight back to Castleman Hall, and to all the scenes of her young
ladyhood! If only Lady Dee could have revised this book of Veblen’s, how
many points she could have given to him! No details had been too minute
for the technique of Sylvia’s great-aunt--the difference between the
swish of the right kind of silk petticoats and the wrong kind; and yet
her technique had been broad enough to take in a landscape. “Every girl
should have a background,” had been one of her maxims, and Sylvia had to
have a special phaeton to drive, a special horse to ride, special roses
which no one else was allowed to wear.
“Conspicuous expenditure of time,” wrote Veblen. It was curious, said
Sylvia, but nobody was free from this kind of vanity. There was dear old
Uncle Basil, a more godly bishop never lived, and yet he had a foible
for carving! In his opinion the one certain test of a gentleman was the
ease with which he found the joints of all kinds of meat, and he was in
arms against the modern tendency to turn such accomplishments over to
butlers. He would hold forth on the subject, illustrating his theories
with an elegant knife, and Sylvia remembered how her father and the
Chilton boys had wired up the joints of a duck for the bishop to work
on. In the struggle the bishop had preserved his dignity, but lost the
duck, and the bishop’s wife, being also high-born, and with a long line
of traditions behind her, had calmly continued the conversation, while
the butler removed the smoking duck from her lap!
Public-domain text, read in full here on John Shaqi.
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