This state of things appeared to me at first to be beyond the limits of possibility in the external world. My mind was for some time occupied by reflecting upon the extraordinary difference in the natural condition of the internals and externals; and I commenced a comparison of the varieties and objects of industry in the two worlds, and of those necessities and habits which demanded the products of labour. This brought me to a clear view of the matter. I perceived that the greater part of the labour of the externals was devoted to the production of things useless or pernicious; and that of the things produced or acquired, the distribution, through defects in our social organization, was so unequal, that some few destroyed, without any increase of happiness to themselves, the products of the toil of multitudes. Instead of devoting our time to useful purposes, and living temperately on the wholesome gifts of Providence, like the blest internals, so as to preserve our health and strengthen our minds, thousands of us are employed in producing inebriating liquors, by the destruction of wholesome articles of food, to poison the bodies, enervate the minds, and corrupt the hearts, of our fellow beings. Other thousands waste their strength to procure stimulating weeds and narcotic substances from the extreme parts of the earth, for the purpose of exciting diseased appetites, whereby, in the case of those who possess good things, the ability to enjoy them is destroyed. Still greater numbers give their industry and their lives to the acquisition of mere matters of ornament, for the gratification of pride, an insatiable passion, which is only stimulated to increase its demands by every new indulgence. I saw that the internals owed their happiness to their rationality, to a conformity with the laws of nature and religion; and that the externals were miserable, from the indulgence of inordinate passions, and subjection to vicious propensities.