The insistence on economic freedom--in the sense indicated--runs through all the literature of the French Labor Movement. It is not only and not so much the inequality of wealth, the contrasts of distribution that stimulate the militant workingmen to their collectivist hopes, as it is the protest against the "arbitrariness" of the employer and the ideal of a "free workshop." To attain the latter is the main thing and forms the program of the General Confederation as formulated in the first clause of its statutes. The sensitiveness to economic inferiority is increased in the French militant workingmen by the fact that in a country like France economic distinctions are combined with social distinctions. Owing to the traditions of the past, economic classes are separated by a number of other elements, in which intellectual, social and other influences combine and which transform the economic classes into social classes. The aspiration towards economic equality increases, therefore, in volume and becomes a striving after social equality. The historical traditions of France combined with the impatience for emancipation explain the revolutionary spirit of the French socialist workingman. All who have come into contact with French life have convinced themselves of the power which the revolutionary traditions of the past exert over the people. The French workingman is brought up in the admiration of the men of the Great Revolution; his modern history is full of revolutionary secret societies, of insurrections, and of revolutionary struggles. He cherishes the memory of the Revolution of 1848, his indignation is aroused by the story of the Days of June, his pity and sympathy are stimulated by the events of the Commune. Looking backward into the history of the past century and a half, he can only get the feeling of political instability, and the conviction is strengthened in him that "his" revolution will come just as the revolution of the "Third-Estate" had come. Combined with the desire to attain the "integral" emancipation as soon as possible, these conditions engender in him the revolutionary spirit.[216] [216] On the peculiar character of French history see Adams, _Growth of the French Nation_; Berry, _France since Waterloo_; Barrett Wendell, _France of To-day_. The revolutionary spirit predisposes the socialist workingman to a skeptical attitude toward parliamentary action which rests on conciliation and on compromise and is slow in operation. He seeks for other methods which seem to promise quicker results. The methods themselves may change; they were insurrection once, they are now the general strike. But the end they serve remains the same: to keep up the hope of a speedy liberation.