The distrust of parliamentary methods has been strengthened in the French socialist workingman by another fact. The French workingmen have seen their political leaders rise to the very top, become Ministers and Premiers (_e. g._, Millerand, Viviani, Briand), and then turn against their "comrades" of old. The feeling has been thereby created in the socialist workingmen that parliamentary methods are merely a means to a brilliant career for individuals who know how to make use of them. The mistrust of "politicians" finds some nourishment in the fact that the political leaders of the Socialist movement are generally the "intellectuals," between whom and the workingmen there is also some antagonism. The "intellectuals" are thrown out upon the social arena principally by the lower and middle bourgeoisie and generally enter the liberal professions. But whether lawyer, writer, doctor or teacher, the French "intellectual" sooner or later enters the field of "politics" which allures him by the vaster possibilities it seems to offer. In fact, the "intellectual" has always been a conspicuous figure in the history of French Socialism. As a socialist poet, Pierre Dupont, sang, "Socialism has two wings, The student and the workingman." And as the socialist ideas have spread, the number of "intellectuals" in the socialist movement has been constantly increasing. The "two wings" of the Socialists, however, cannot perfectly adapt themselves to one another. The "intellectual" generally lacks the "impatience for deliverance" which characterizes the socialist workingman. The "intellectual" is bound by more solid ties to the _status quo_; his intellectual preoccupations predispose him to a calmer view of things, to regard society as a slow evolutionary process. Besides, the "intellectual" takes pride in the fact that he supplies "the proletariat with fresh elements of enlightenment and progress"; he is inclined, therefore, to dominate the workingman as his "minor brother", and to advocate methods which secure his own predominant part in the movement. Parliamentary action is the field best adapted to his character and powers. The socialist workingman, on the other hand, protests against the tendencies of the "intellectual", particularly against the dominating impulses of the latter. He is anxious to limit the powers of his leaders, if possible, and to create such forms of organization as shall assure his own independence.