The report of the Bourse of Nimes starts out from the idea that no new plan of a future society need be fabricated; that the _Bourses du Travail_ show themselves already capable of directing the economic activities of society and that with further growth they will become more and more capable of so doing. The natural development of the Bourses, it held, leads them to investigate the number of unemployed in each trade; the causes of industrial perturbation, the cost of maintenance of each individual in comparison with wages received; the number of trades and of workingmen employed in them; the amount of the produce; the totality of products necessary for the population of their region, etc., etc. Now, it further set forth, with all this information at hand, and with all this economic experience, each Bourse could, in case of a social transformation, assume the direction of the industrial life of its region. Each trade organized in a syndicat would elect a council of labor; the syndicats of the same trade would be federated nationally and internationally. The Bourses, knowing the quantity of products which must be produced, would impart this information to the councils of labor of each trade, which employ all members of the trade in the manufacture of necessary products. By their statistics, the Bourses would know where there is excess or want of production in their regions, and would determine the exchange of products between the territories which by nature are adapted for some special production only. The report presupposed that property would become "social and inalienable"; and the assumption was that the workingmen would be stimulated to develop the industrial powers of their regions and to increase the material welfare of the country. The report concluded: This summary outline gives those who live in the syndical movement an idea of the rôle which falls and will fall to the _Bourses du Travail_. It would not do to hurry decisions; the methodical pursuit of the development of our institutions is sufficient to realize our aim, and to avoid many disappointments and retrogressions. It is for us, who have inherited the thought and the science of all those who have come before us, to bring it about that so many riches and so much welfare due to their genius should not serve to engender misery and injustice, but should establish harmony of interests on equality of rights and on the solidarity of all human beings.[100] [100] F. Pelloutier, _op. cit._, p. 163.