Synopsis of Jewish History: From the Return of the Jews from the Babylonish Captivity, to the Days of Herod the GreatHenry, H. A. (Henry Abraham)
History
Synopsis of Jewish History: From the Return of the Jews from the Babylonish Captivity, to the Days of Herod the Great
Henry, H. A. (Henry Abraham)
Jews -- History -- 586 B.C.-70 A.D.
When Jason became high priest, he erected a place of exercise at
Jerusalem for training up youth according to the fashion of the
Greeks, and induced many of them to forsake the religious customs and
usages of their forefathers, and to conform in many things to the
customs and ceremonies of the heathens. Some few years after Jason had
been in office, he commissioned his brother Menelaus to go to the
court of Syria to pay the annual tribute money. Menelaus took
advantage of this opportunity, and offered the king a larger bribe
than his brother had given for the priesthood.
Antiochus made no scruple in the matter, and accepted the money thus
offered by Menelaus; and gave instructions to his secretary to make
out a fresh commission in favor of Menelaus, who returned triumphantly
to Jerusalem, deposed his brother Jason, and placed himself in the
office of the priesthood.
Menelaus being in office, abused the power and authority vested in
him, and conducted himself in a manner much worse than his brother
whom he had deposed. He stole some of the golden vessels from the
Temple, impoverished the country, and by degrees he managed to enslave
the whole of Judea, and overturned all that was left of her religion
and her freedom. He then visited Antioch, where he met his brother
Onias, who rebuked him for his misconduct both towards him and the
people in general. Menelaus, chagrined at his brother's rebuke,
adopted means by which Onias was put to death. During this time,
Lysimachus, who had been appointed by Menelaus to officiate as his
deputy during his absence, stripped the temple of many of its most
costly vessels. He also committed many other sacrilegious acts; this
occasioned a great tumult and confusion among the people, which ended
in considerable bloodshed, and in which conflict the deputy himself
fell a victim.
This circumstance led to a false report being industriously
circulated, that Antiochus had fallen in the affray. Jason, availing
himself of this confusion, headed an army of resolute and desperate
men; repaired to Jerusalem which he assaulted; succeeded in putting to
flight his brother Menelaus with his party, and committed great havoc
among those who opposed him. Jason, however, was in the end defeated;
his party routed; he himself perished in some strange land, and it is
supposed even without the usual rites of burial.
Antiochus hearing of this affair, and imagining that Judea had
revolted, gave immediate orders to his soldiers to repair to Jerusalem
and to kill young and old without any reserve. The soldiers obeyed
their cruel master in so unmerciful a manner, that in less than three
days upwards of forty thousand souls were slain; thousands taken into
captivity, and sold as slaves to the several neighboring nations.
Antiochus then entered the holy Temple, stripped it of all the sacred
vessels still remaining--the altar of incense--the golden table and
the golden candle-stick.
Public-domain text, read in full here on John Shaqi.
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