Synopsis of Jewish History: From the Return of the Jews from the Babylonish Captivity, to the Days of Herod the Great — John Shaqi
Synopsis of Jewish History: From the Return of the Jews from the Babylonish Captivity, to the Days of Herod the GreatHenry, H. A. (Henry Abraham)
History
Synopsis of Jewish History: From the Return of the Jews from the Babylonish Captivity, to the Days of Herod the Great
Henry, H. A. (Henry Abraham)
Jews -- History -- 586 B.C.-70 A.D.
Antiochus Eupator's army then marched to Jerusalem under the command
of Lysias, and besieged the sanctuary. During this siege, the Jews
suffered much from the want of provisions. They were on the point of
surrendering to the enemy, when, by the providence of the Almighty,
they were strangely released from the impending danger. It happened
that Lysias, the general, heard that the city of Antioch was seized by
one Philip, a favorite of the late king, who had taken upon himself
the government of Syria; Lysias, on this account, persuaded the
present king to declare peace with the Jews, to which proposal he
readily consented.
About this time Demetrius, the cousin of Antiochus, became king in his
place, under the following circumstances: Demetrius was the son of
Seleucus Philopater, the eldest brother of Antiochus Epiphanes; at his
death, Seleucus endeavored to persuade the Romans to assist him in
obtaining the kingdom of Syria, but without success. Being
disappointed in his expectations, Demetrius went to Syria and there
induced the people to believe that the Romans had sent him. On the
strength of this report, Antiochus Eupator, and his general, Lysias,
were seized by their own soldiers, and put to death by order of
Demetrius.
Demetrius being seated on the throne, one Alcimus, a descendant of the
tribe of Aaron, applied to him to be assisted in procuring the
appointment of high priest, to which office he had been raised by the
late king, Antiochus Eupator. Alcimus had been refused by the Jews, he
having complied with the heathen superstition in the time of the
persecution, in order to gain favor with the king and his generals.
Judas and his party, now, as before, strenuously opposed the
appointment of Alcimus, though strongly recommended by Demetrius. This
opposition to his wishes, induced Demetrius to send one Bacchides to
enforce the command of the king, but to no purpose. Demetrius then
selected Nicanor, who was master of his elephants, as the future
governor of Judea, with instructions to kill Judas, and bring the
people under still greater subjection. Nicanor was at first unwilling
to make war against Judas, but being urged on by the king, he pursued
it with fresh fury; he boldly declared his intention to demolish the
Temple at Jerusalem, and build one on the same spot in honor of the
idol Bacchus. Nicanor was slain in the battle, and his army entirely
routed by Judas and his party. Judas, desirous of making an example of
this wicked man, for his blasphemous words which he uttered against
the Temple of the Lord, cut off the head and right hand of Nicanor,
and placed them in a conspicuous situation on one of the towers in
Jerusalem. Judas then gave orders that a day should be annually
appointed as a day of thanksgiving, in memory of this victory, which
was called Nicanor's day. This day is not however celebrated as a
holiday among the Jews in the present generation; it has been
discontinued for many ages past.
Public-domain text, read in full here on John Shaqi.
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