Synopsis of Jewish History: From the Return of the Jews from the Babylonish Captivity, to the Days of Herod the Great — John Shaqi
Synopsis of Jewish History: From the Return of the Jews from the Babylonish Captivity, to the Days of Herod the GreatHenry, H. A. (Henry Abraham)
History
Synopsis of Jewish History: From the Return of the Jews from the Babylonish Captivity, to the Days of Herod the Great
Henry, H. A. (Henry Abraham)
Jews -- History -- 586 B.C.-70 A.D.
Alexander, encouraged by such offers of support, resumed his courage,
besieged many places, and gained the fortress of Gadara and Anathus,
toward Galilee, together with much treasure; but he was surprised by
Theodorus, prince of Philadelphia, who had laid up that treasure
there, with the loss of ten thousand men. Yet being a man of courage
and diligence, Alexander assembled his men and succeeded in taking the
city of Gaza from the Philistines, who were entirely defeated by his
army. He took possession of the chief cities, and made them part of
his own dominions. The Philistines being thus subdued, were glad to
embrace Judaism as a protection from further inroads. It appears to
have now become a custom with the Asmonean princes to impose their
religion on all the conquered, leaving them no other choice but to
become proselytes or to be banished.
Alexander was not, however, well supported by his own people, many of
them being opposed to him. These were chiefly of the Pharisees, who
were very numerous and influential, and were supported by a large body
of their class, who were excited to such a degree, that they insulted
Alexander, while at the altar performing the duties devolving upon him
as high priest.
Alexander, enraged at such conduct by his own people, sought to be
revenged, and appointed his own body guard from the heathen nations,
fearing to trust himself in the hands of his own people. This act
brought on a civil war which lasted six years; it was the cause of
much grief and calamity throughout the land, and occasioned the death
of about fifty thousand people. Though Alexander gained many victories
over his enemies, yet he became much weakened from their continual
attacks: he at length sued for peace, offering the people to grant
them whatever they would reasonably desire. But so embittered were the
people against him, that they declared nothing would satisfy them but
his life. This reply on their part, aggravated the cause, and the war
was continued still more rigorously on both sides. As all mundane
affairs must have an end, Alexander after having encountered many
severe conflicts, at last gained one great battle, which concluded
this protracted war. Numbers of his enemies fell victims to his fury,
while others were driven to the city of Bethome, and there were
besieged. Alexander having taken the place, he had eight hundred of
the people carried to Jerusalem, and there had them all slain in one
day, together with their wives and children. This act of Alexander's
terrified the Jews to such an extent that they never again attempted
any insurrection. We cannot however refrain from observing here, that
however provoked Alexander might have been, he justly merited by this
cruel conduct the reproach of after ages; such conduct being
incompatible with his dignified station as high priest, in whose heart
nought but peace and humanity should ever find place.
Public-domain text, read in full here on John Shaqi.
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