Synopsis of Jewish History: From the Return of the Jews from the Babylonish Captivity, to the Days of Herod the GreatHenry, H. A. (Henry Abraham)
History
Synopsis of Jewish History: From the Return of the Jews from the Babylonish Captivity, to the Days of Herod the Great
Henry, H. A. (Henry Abraham)
Jews -- History -- 586 B.C.-70 A.D.
This cruel and inhuman decree of Herod reached the ears of the Queen,
who from that very day rejected him for ever, and upbraided him with
the murder of her relations, and that by such means alone he had
obtained the crown. She further resented his wicked designs, by
heaping bitter reproaches on his mother and sister, in reference to
the obscurity of their birth and parentage. Herod's conscience
becoming tormented, he implored his Queen by all kind and affectionate
importunities, but without effect. Mariamne seemed resolved to punish
Herod for his wicked intentions. She would not yield to his
entreaties, and positively determined to discard him for ever. This
conduct of the Queen so enraged Herod, that acting on the advice of
his mother and sister Salome, he slew his beautiful and innocent
Mariamne, and to palliate this outrageous cruelty, alleged that she
had attempted to poison him, and that he only acted in self defense.
It was not long before the mother shared the same fate as her daughter
at the hands of her relentless son-in-law. The death of Mariamne was
not easily forgotten by Herod. It preyed on his mind so violently,
that he became one of the most miserable wretches in existence. His
love for his Queen whom he had so atrociously put to death, produced
extreme grief and vexation of spirit which rendered him truly
wretched. He became more arbitrary and despotic in his government; he
appointed those whom he wished to favor, as high priests, and deposed
them as frequently, to satisfy his unruly passions and caprice of
temper.
He introduced innovations into the religious observances of the
Temple, in direct opposition to the will of the people, who
remonstrated with him on the mischief which would result therefrom.
Notwithstanding all the arguments advanced to dissuade him from such
wicked and impious conduct, Herod obstinately adopted the practices
and customs of the heathen nations, under the false pretext of
pleasing and gratifying the wishes of Cæsar.
Herod's conduct in this respect, brought upon him the hatred of the
people; who being jealous at all times lest their ancient and holy
religion should in any way be infringed upon, regarded him with
suspicious distrust. Herod becoming sensible at last of the disrepute
into which he had fallen, and fearful of the consequences thereof,
sought to protect himself by building several strong towers in and
about Jerusalem. He then built temples in the different places and
dedicated them to Cæsar, who was at that time his great friend.
Herod finding that the hatred of the people toward him did not abate,
then sought to appease them, by proposing to pull down the old Temple
and build up a new one in its stead, far superior in every degree to
the one then in existence. In order to induce the people to second his
views, he pointed out the necessity of a new Temple, since the old one
had undergone many repairs, owing to the frequent outrages which had
been committed against it.
Public-domain text, read in full here on John Shaqi.
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