Synopsis of Jewish History: From the Return of the Jews from the Babylonish Captivity, to the Days of Herod the GreatHenry, H. A. (Henry Abraham)
History
Synopsis of Jewish History: From the Return of the Jews from the Babylonish Captivity, to the Days of Herod the Great
Henry, H. A. (Henry Abraham)
Jews -- History -- 586 B.C.-70 A.D.
The book of Ezra informs us of the three great and pious men whom God
raised up to assist the poor Jews, and gives us some particulars of
their return to Jerusalem. Zerubbabel, who built the Temple and the
Altar; Ezra, who reformed and re-established the sacred religion to
its former standard, which, during the captivity had undergone many
changes and innovations; as the people were not in a position at that
time fully to observe it, as it was practised in the palmy days of
their Fathers; and Nehemiah, who built the walls of the City, and ably
assisted Ezra in his good work in introducing and ultimately effecting
a great and solid improvement among the people. This book embraces a
period of about one hundred and forty-six years, and the acts thereof
were accomplished during the reigns of six successive Persian
Monarchs, viz: Cyrus, Darius, Ahasuerus, Artaxerxes, Darius the
second, and a second Artaxerxes. About eighty years after their
establishment, Ezra obtained a full commission from Artaxerxes to
succeed Zerubbabel, the present Viceroy, and return to Jerusalem, with
as many of the nation as were willing to go with him; and there to
regulate and reform all matters of State, and restore the worship of
the true God among his people in the city of Jerusalem.
The high reputation of Ezra in the Court of Persia, may be imagined by
the nature of the commission granted to him by the King, who addressed
him as the Priest of the Law of the God of Heaven; and declared to him
as his decree, that whosoever felt desirous to go up to Jerusalem were
permitted to do so freely and safely; and furthermore, that they
should take with them presents direct from the King himself, as a
proof of his sanction and approbation. In the middle of March, about
the year of the World 3540, Ezra set out on his journey, and pitched
his tents on the banks of the river Ahavah, where he waited till his
companions had assembled together, from whom he selected a number of
Priests and Levites to assist him on the journey.
As soon as Ezra had collected about him a large body of people, he
issued a proclamation for a general fast and days of thanksgiving, to
implore the blessing and protection of God. He then proceeded on his
journey, and arrived safely with all his company at Jerusalem in the
middle of the month of July, being about four months after he had set
out for Jerusalem.
Having arrived at Jerusalem, Ezra convened all the Elders of the
people, before whom he laid open his Commission and had it publicly
read to all the people. He then delivered up to the Treasury and the
Priests, all the presents which had been made by the Persian Monarch
and his Nobility; also the presents of those Jews who preferred to
remain at Babylon.
Ezra then appointed Judges and Magistrates, and gave each of them
their Commission, empowering them to enforce the Laws as laid down for
the general government of the people.
Public-domain text, read in full here on John Shaqi.
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