ELEVENTH--BICKUREEM, OR FIRST RIPE FRUITS. This section treats of the manner in which the first ripe fruits were to be offered up in the holy temple at Jerusalem. The second general head or class is called _Seder Moed_, or order of festivals. It is so denominated because it treats of all those laws which were made concerning festivals and days of solemn observance. This second class is divided into twelve sections. FIRST--SABBATH, OR REST.--This is so called because it treats of all the laws respecting the Sabbath. This division contains twenty-four chapters. SECOND--EYRUVEEN, OR MIXTURES, OR ASSOCIATIONS.--This section shows in what manner food might be conveyed from house to house on the Sabbath day. All the inhabitants of the court or place in which the association was formed, were allowed so to do. It also explains the rules laid down for any journey to be made on the Sabbath. THIRD--PESOCHIM, OR PASSOVER.--This portion treats of all the laws, customs, and ceremonies, to be observed at the offering up of the paschal lamb on the eve of the festival of Passover. FOURTH--SHEKOLEEM, OR SHEKELS.--This treats of the half shekels, which every Israelite, whether rich or poor, was bound to pay every year towards defraying the expenses of the daily sacrifices offered up on the altar in Jerusalem. FIFTH--YOUMOH, OR DAY.--This section treats of the great and solemn day of atonement; pointing out the ceremonies of the day, and the duties of the high priest on that holy occasion. It also speaks of the sacrifices which were to be offered up as expiations for the sins of the people. SIXTH--SUCCOH, OR TABERNACLE.--This portion treats of the feast of tabernacles. It points out in what manner the tabernacle should be built; the use of the palm tree, the citron, the myrtle, and the willow of the brook, which were ordered to be taken and used on the said festival. SEVENTH--YOUM TOUV, OR FESTIVAL.--It is called, also, Bytsoh, or Egg, being the word with which it commences. This section contains the laws and regulations for the due observance of the festivals of the Lord. It points out what work may, or may not, be lawfully done on any of the festivals which are called holy days of convocation, on which all manual labor or traffic is prohibited. EIGHTH--ROUSH HASHONO, OR NEW YEAR.--This treats of the laws and solemnities of the sacred day of the new year; such as the sounding of the _shouphar_ or _cornet_; of the prayers and regular service of that holy occasion. It describes, also, the ceremony for the observance at the appearance of the new moon, by which all the holy days were regulated by the Sanhedrin during the existence of the second temple.