NINTH--TANGANEES, OR FAST.--This division treats of the different fasts held throughout the year, and the manner in which they are to be observed by every Israelite. These fasts are held on different occasions for various reasons, and purposes; such as days of repentance, humiliation, and of calamity and misfortune which befel the nation in the several ages of persecution. TENTH--MEGILLOH, OR ROLL OF THE BOOK OF ESTHER.--This section treats of the feast of Purim, and directs how the roll shall be written and read on this festival. It speaks of many other rules and regulations to be observed on this feast, which commemorates the miraculous deliverance of the Jewish people from the hands of the wicked Haman, who contemplated the destruction of the whole nation. It also treats of the laws concerning the synagogue, and the reading of the holy law on the several days of solemn and religious observance throughout the year. ELEVENTH--MOED KOTON, OR LESSER FESTIVALS. This treats of such work as may or may not be done during the middle days of the passover and tabernacle holidays. It is, therefore, called Moed Koton, as the middle days of the said festivals are considered less holy than the first and last two days. It contains, also, the laws regulating the conduct of mourners. TWELFTH--HAGIGAH, OR FESTIVAL OFFERINGS. This section specifies the laws relating to the offerings made on the different festivals; the description of the persons; how they are to be qualified, and in what manner they are to appear before the Lord on the three great festivals in every year, when all the Israelites that possibly could, were expected to be in attendance at the holy city of Jerusalem. The third general head, or class, is called Nosheem, or women. This is subdivided into seven sections. FIRST--YEVOMOUS, OR MARRIAGE.--This section is so called, as it treats of the laws by which one brother is expected to marry the relict of his deceased brother. It shows how, and when, the obligation shall take place; the duties and the ceremonies to be observed at the performance of the same. SECOND--KESUVOUS, OR DOCUMENTS.--This speaks of the laws relating to marriage contracts, and dowries, and of estates, whether real or personal, which may fall to some married women; how the same shall be disposed of, by, or allotted to, the said party or parties. THIRD--NEDOREEM, OR VOWS.--This treats of such vows which, when made, become binding, and by what persons such vows shall be made; how vows are considered null and void, since the husband has the power of confirming or annulling the vows of his wife. This law is very particularly specified, as to how such may be done; and the class of vows which fall under the control of the husband, and those which do not. FOURTH--NOZEER, OR NAZARITE.--This section treats of those laws which guide the different classes of Nazarites who take upon themselves the vows of abstinence.