Synopsis of Jewish History: From the Return of the Jews from the Babylonish Captivity, to the Days of Herod the Great — John Shaqi
Synopsis of Jewish History: From the Return of the Jews from the Babylonish Captivity, to the Days of Herod the GreatHenry, H. A. (Henry Abraham)
History
Synopsis of Jewish History: From the Return of the Jews from the Babylonish Captivity, to the Days of Herod the Great
Henry, H. A. (Henry Abraham)
Jews -- History -- 586 B.C.-70 A.D.
When Nehemiah was established in his new Government, Ezra being
relieved from the public duties and affairs of the State, now employed
himself in expounding the Scriptures to the people, from morn till
noon; and that he might be properly heard and understood, he had a
platform fixed in one of the widest streets in the City. Ezra,
himself, was raised upon the middle of the platform, and on each side
of him stood the Priests, who were assistants and interpreters; and as
Ezra read the Law in the Hebrew, the Priests explained it to the
people in the Chaldee language, which had become familiar to them in
consequence of their long sojourn in the great City of Babylon. In
this way it was, that all the people of the Holy City, as well as
those who came from very distant parts, especially on the Festivals
and Holy days, could thus have the Bible and the Law explained to
them, and their duty fully recommended to them every day, or at least
regularly every Sabbath.
It must here be noticed, that all those Jews who had settled
themselves in Alexandria and all the Grecian Provinces, had the Bible
interpreted to them in the Greek language, after that the Bible had
been translated into that language. From this circumstance it arose
that those of the people who used the Greek language in the
Synagogues, were called Hellenists, to distinguish them from those
who continued the use of the Chaldee language.
The last work which Ezra performed, was, the restoring to the people
the sacred service of the Temple, according to the original and usual
form before the captivity. He revised and amended the Jewish Liturgy,
adding many new prayers and forms of Thanksgiving composed since the
return from Babylon, on the blessings of Liberty and freedom from
bondage. This pious and truly religious man composed also the service
used at the dedication of the new Temple; and he carefully arranged
all the Psalms and Hymns chanted on that occasion by the Priests and
the Levites, in the house of God. Many of the prayers above noticed,
are still extant among the Jewish Nation, of which we shall have to
speak in a future Chapter.
Ezra as a Priest, a Preacher of righteousness, and a skilful Scribe of
the Law of God, unweariedly continued the reformation he had begun. He
spent almost the whole of his time in preparing correct editions of
the Holy Scripture--as during the captivity at Babylon, many copies
had been lost, and many of them had been destroyed by the enemy--those
which remained were chiefly in the hands of private individuals. Ezra,
therefore, carefully examined these copies, and corrected those errors
which may have been made, probably through the carelessness of the
various transcribers.
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