The historic character had, of course, nothing to do with any dragon, and
it was only many centuries after his death that he became identified with
the hero of the ancient Semitic myth, under its Perseus form. A mighty
monster, so the story runs, had long terrified the district of Beirut,
and was prevented from destroying the city only by receiving the annual
sacrifice of a beautiful virgin. One year the fateful lot fell upon the
daughter of the governor. When the poor girl was taken to the appointed
place, she knelt in prayer and besought God to send her a deliverer.
Whereupon St. George appeared in shining armor and, after a tremendous
battle, slew the monster, delivered the maiden, and freed the city from
its long reign of terror. Whether, like his prototype Perseus, he married
the rescued virgin, the story does not relate. We are told, however,
that the grateful father built a church in honor of the valiant champion
and also instituted a yearly feast in commemoration of his daughter’s
deliverance. During the Middle Ages, this was celebrated by Christians
and Moslems alike. Beside the Dog River can still be seen the ruins of an
ancient church and a mosque, both of which marked the supposed locality
of the contest; and here also is a very old well, into which the body of
the slain dragon is said to have been thrown.
The word _Beirût_ is doubtless derived from the ancient Semitic
place-name _Beeroth_,[8] which means, “wells,” and throughout the Arab
world such a designation immediately calls up a picture of fertile
prosperity. The triangular cape on whose northern shore the city
is situated projects from the foot of Lebanon five miles into the
Mediterranean and has an area of about sixteen square miles. This level
broadening of the coastal plain appears in striking contrast to the
country just north and south of it, where there is often hardly room
for a bridle-path between the cliffs and the sea. Beirut itself has
a population of nearly 200,000, and within sight are many scores of
flourishing villages. Indeed, with the possible exception of Damascus and
its environs, this is the most densely populated, intensely cultivated
and prosperous district in either Syria or Palestine.
The southwest side of the cape is bordered by great piles of sand, which
is said to have been brought hither by wind and tide all the way from
Egypt. Perhaps it did not travel so far as that; but after every heavy
rain a yellow stream runs northward through the Mediterranean close to
the shore and deposits its sediment when it strikes the edge of the
cape. The rapid shifting of these sand dunes under the influence of
the prevailing west winds is a continual menace to the city, and the
surrounding orchards would soon be overwhelmed if it were not for a
series of closely-planted pine groves which, since the first trees were
set out here in the seventeenth century by the Druse prince Fakhreddin,
have served as a barrier against the inroads of the wind-swept sand.
Public-domain text, read in full here on John Shaqi.
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