Before us stretches the Hauran, the ancient Land of Bashan, a rolling sea
of soft brownish earth and waving wheat: From time immemorial this has
been the chief granary of western Asia. Until we become accustomed to
the new perspective, we can not distinguish a village or tree or living
creature. Here and there a few apparently low hills show their summits
above the horizon. The Arabs, who came from the high eastern desert,
called this the _Haurân_, or “Depression,” because it lies flat between
the mountains. But to us who have climbed hither from a point 2,500 feet
below, the broad acres of Bashan seem set far up among the lonely skies.
An endless, level, undivided expanse of wheat; dim summits far away;
fertility and spaciousness and freedom and strong, ceaseless wind—this is
the Hauran.
Muzeirib, the first station on the plateau, is the terminus of the
earliest railway from Damascus to the Hauran, which was completed by the
French in 1895. During recent years this has suffered severely from the
competition of the Hejaz Railway begun in 1901 by Abdul Hamid; for the
Turkish line is somewhat cheaper, has better connections, and enjoys
the odor of sanctity. In fact, its chief avowed object is ultimately
to connect Damascus with Mecca and thus provide transportation for the
multitude of the Faithful who each year make the pilgrimage to the holy
city. Only Moslems were employed on the construction of this sacred
railway, large numbers of Turkish soldiers were detailed as guards and
laborers; and, besides special taxes which were levied, voluntary
subscriptions for the pious enterprise were sent in from all over the
world of Islam. On account of the revolution of the Young Turks and the
troublous times which followed the enforced abdication of Abdul Hamid, no
work has been done on the railway for several years. Already, however,
it extends 823 miles to Medina, which is four-fifths of the distance to
Mecca; but non-Moslems are strictly forbidden to travel beyond Maʿan, 285
miles from Damascus, without a special permit from the government.
Derʿa, where we join the Hejaz main-line, has since the earliest days of
Christianity been identified with Edrei, the capital of Og, the giant
king of Bashan.[17] Beneath the ancient citadel, which stands some
distance to the south of the station, is a wonderful labyrinth of caves,
with real streets and shops as well as dwelling-places. This underground
city doubtless was intended as a refuge for the entire population of the
capital in time of siege, but it has not been used for many centuries.
As our train now turns northward from Derʿa, Mount Hermon comes into full
view at our left, in all its splendor of towering summit and dazzling
whiteness, and the lofty blue cone with its long streaks of summer snow
stays with us for the rest of the day.
Public-domain text, read in full here on John Shaqi.
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